19th Sunday After Pentecost. October 8th, 2023. Series

Exodus 20:1-4, Exodus 20:7-9, Exodus 20:12-20, Psalm 19:1-14, Isaiah 5:1-7, Psalm 80:7-15, Philippians 3:4-14, Matthew 21:33-46

A). WRONG FEAR AND RIGHT FEAR OF GOD.

Exodus 20:1-4, Exodus 20:7-9, Exodus 20:12-20.

The first thing that we notice about the Ten Commandments is that they are the words of God (EXODUS 20:1). Secondly we notice that the LORD is the God who has redeemed us (EXODUS 20:2). It is not the keeping of the Ten Commandments which saves us: salvation is a gift of God.

1. As the LORD is the one true and living God, He will not tolerate any competition (EXODUS 20:3). There are no other gods, so we must put nothing before Him in our lives. Neither may we place anything alongside Him, before His face, as if on an equal par with Him.

2. Equally, we are not to make likenesses of anything, real or imagined, in order to worship them or place them alongside the worship of the true God (EXODUS 20:4).

3. God’s name is sacred: it describes who He is. To call down His name in imprecation of another, or to use His name lightly or flippantly is to show great disrespect (EXODUS 20:7). Our great Redeemer will not be mocked!

4. The Sabbath is to be “remembered” - which implies that it was already known about prior to the giving of the Ten Commandments (EXODUS 20:8). It is first a Creation ordinance (cf. Genesis 2:1-3), but is now also revealed as a Redemption ordinance (cf. Deuteronomy 5:14-15). It is to be kept holy, and is symbolic of our entrance into the “rest” of God (cf. Hebrews 4:3).

Work is also a Creation ordinance, and implicit in the command to rest is the command to work (EXODUS 20:9).

5. The land is mentioned as an incentive to honouring our parents (EXODUS 20:12). This is the first commandment with promise (cf. Ephesians 6:1-3). The children of believing parents have responsibilities towards God in ratio to the privileges that they receive from God.

6. Jesus’ Sermon on the Mount gets into the spirit of the familiar prohibition against murder (EXODUS 20:13). An unkind thought or unkind words are as murderous as a fatal wound with a lethal weapon (cf. Matthew 5:21-22). Gossip and slander are as malicious as conspiracy to kill (cf. James 3:8-9).

7. According to Jesus, the prohibition on adultery (EXODUS 20:14) includes not only the act itself, but also the thought of it (cf. Matthew 5:27-28). This includes participation by proxy (cf. Romans 1:32). It also reflects our relationship with God, as apostasy and idolatry are viewed in the Bible as spiritual infidelity (cf. Jeremiah 31:32).

8. The right to private property is upheld in Scripture (EXODUS 20:15). This includes everything from the moving of our neighbour’s landmark (cf. Deuteronomy 19:14) and the stealing of our neighbour’s vineyard (cf. 1 Kings 21:1-22) - to kidnap and slave trading (cf. 1 Timothy 1:10 - “men stealers”). This includes everything from stealing pens from the office, adjusting timesheets, falsifying accounts, and writing dud cheques - to bank heists and the Great Train Robbery.

9. False witness is perjury (EXODUS 20:16). It also includes gossip and tale bearing. If we are living in the image of the God who cannot lie (cf. Titus 1:2) then we know that even so-called ‘white lies’ are anything but harmless!

10. At the root of all these sins is the hidden matter of our own hearts (EXODUS 20:17). When the devil came to Jesus, he found nothing in Him into which he might grip with his evil claws (cf. John 14:30). When he comes to us, alas, he finds us all too ready to contemplate sin (cf. James 1:14).

The very attempt to keep these commandments alerts us to our inability to do anything to please God outside of our Redeemer, and drives us to Him for mercy (cf. Galatians 3:24).

When the people perceived “the thunder and flashing, the noise of the trumpet, and the mountain smoking,” this made them fearful, causing them to withdraw from God (EXODUS 20:18). Did they not realise that the sound of the trumpet was calling them to draw near (cf. Exodus 19:13)? Surely this was the God who wanted to help them, not destroy them.

They craved a Mediator “lest we die” (EXODUS 20:19). Yet God had already given them a Mediator in the person of Moses, a type of Christ. And why would we have this same craven fear who now know ‘the one Mediator between God and men, the man Christ Jesus’ (cf. 1 Timothy 2:5)? READ Hebrews 12:18-24.

Moses told them “FEAR NOT for God is come to prove you that His FEAR may be before your faces, THAT YE SIN NOT” (EXODUS 20:20). There is a wrong kind of fear of God; but there is also a right kind of fear, an awe and respect, a ‘reverence and godly fear’ (cf. Hebrews 12:28) by which we may have boldness to approach God ‘by the blood of Jesus’ (cf. Hebrews 10:19).