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Jael The Assassin Series
Contributed by Glenn Pease on Mar 11, 2021 (message contributor)
Summary: Jael has a plan to kill Sisera , and the best and safest way to do that is to lure him into a sense of security where he will take a nap.
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Assassins are never heroes in the history of Americans, for
they are always those who seek to kill our presidents whom we
admire. This is not always the case in other nations. The Jews,
for example, have some assassins who are heroes in their
history. Two of them are Hakim and Bet Zuri. They were sent
to Egypt to kill Lord Moyne, who was the British Minister of
State and the man who shrugged off a German offer to free a
million Jews: "But what would I do with a million Jews"
Their was justifiable hatred toward a man who would refuse
to save the lives of a million people, and they targeted him for
death. They succeeded in their mission, and though they were
captured and hung, they became heroes of the Jews.
There are many heroic assassins in history. It does not
sound like a noble profession, but it can be the very tool of
God to bring judgment on those who are ripe for judgment.
This is the case with Jael who assassinated Sisera while he
was sleeping in her tent. It may not sound as noble as most
assassin stories, but it was just as effective. Sisera has been
the oppressor of Israel for twenty years, and finally God gave
Israel a female leader who motivated the army to go to battle
with this powerful commander of 900 iron chariots. He was
watching his army being wiped out and so he leaped off his
iron horse and high tailed it to a safer place, he thought.
He headed for the tent of an old friend, but Heber the
Kenite was not home. His wife, however was completely
hospitable. Jael invited him in and treated him like royalty.
She assured him that he had nothing to fear. "Come on in."
she said with a cheerful voice. It was just what he needed-a
place of refuge. He did not hear the message behind the voice
that was, "Come in said the spider to the fly." He was totally
taken in by her friendly manner, and was confident she would
protect him and even lie about him being there to lead any
pursuers astray. She even gave him milk instead of the water
for which he asked, for she knew this would help put him to
sleep. Then when he was all comfy in bed and fast asleep, she
took a hammer and tent peg and drove it through his temple
and nailed him to the ground.
By that act of assassination she became a heroine of Jewish
history. Deborah and Barek sing of her heroic deed in their
great song in Judges 5. In 5:24 she is called the most blessed
of women. But this act which made her so famous and praised
also made her one of the most controversial persons in the
Bible. The debate is over whether she can be considered honorable
or horrible because of the way she carried out her
plot. She did not face her foe and strike him when he could
defend himself. She lied to him and deceived him. She broke
all the codes of hospitality, and so many consider her a
terrible person and not a heroine at all. Before we defend this
woman as a biblical heroine we want to look at the negative
perspective first.
I. THE NEGATIVE PERSPECTIVE.
We all know it is not fair to shoot an unarmed man, and
it is not fair to shoot him in the back. There are rules for a
fair fight, and it appears that Jael never read the manual for
fair fighting. She broke all the rules in the book, and this
means she is not to be admired. She is better off forgotten,
and many have done just that so that millions of people have
heard the Bible expounded all their lives and never once
heard of Jael the female assassin. She killed a man in cold
blood while he was sleeping, and this is never justifiable.
Many feel her image is blotted with the foul taste of treachery,
and is no model to be put forth for praise.
Rev Dr Susan Durber had done some great research on
this issue and she quotes this sermon preached in 1876, which
gives a typical Victorian view of Jael.
"How are we to regard this deed of Jael? There seems to me
to be no doubt as to the answer. Her act was one of vilest
treachery with scarcely a single extenuating circumstance. . . .
We are in no way bound to find excuses for the act, because it
is recorded in God's Word. . . . Nor need we feel any
compunction at speaking thus strongly, because Jael appears
to have been a special instrument in the hands of God for