Contributed by Ed Vasicek on Oct 26, 2009
"In contradistinction to literal interpretation, subsequently called "peshaṭ" (comp. Geiger’s "Wiss. Zeit. Jüd. Theol." v. 244), the term "midrash" designates an exegesis which, going more deeply than the mere literal sense, attempts to penetrate into the spirit of the Scriptures, to examine
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Contributed by Ed Vasicek on Jan 4, 2010
Hillel: "What is painful to you, do not do unto others". (Talmud, tracate Shabbat 31a; Midrash Avot de Rabbi Natan). Akiva states "Whatever you hate to have done unto you, do not do to your neighbor; wherefore do not hurt him; do not speak ill of him; do not reveal his secrets to others; let his
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Contributed by Ed Vasicek on Sep 8, 2009
FOOD IN PS 146:7
Though the main teaching of this vision is not about food, but about people, still, it involves food
Midrash Tehillim in regard to Ps. 146:7, "The Lord allows the forbidden … and will one day allow the eating of all animals now forbidden to be eaten … In the time to come he will
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Contributed by Ed Vasicek on Jul 23, 2012
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THE ANTICHRIST IN JEWISH LITERATURE
In Jewish literature, the Antichrist was sometimes referred to as Belial. According to the Jewish Encyclopedia, "in Jewish circles in the pre-Christian period the expectation was prevalent of the appearance of Belial (one of Satan's lieutenants) if not of Satan
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Contributed by Ed Vasicek on Apr 12, 2004
I am quoting David Flusser’s book, Jewish Sources in Early Christianity (p.59). Though not an evangelical believer, Flusser writes:
“Since the age of the Hasmoneans, Jews had believed that the saints who died to sanctify the name of God atoned for the sins of Israel. The story of the mother and
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Contributed by Ed Vasicek on Dec 12, 2007
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According to the Jewish Encyclopedia: "Even the names of Antichrist in this passage are of Jewish origin; the "lawless one" (II Thess. ii. 8, R. V.) is none other than Belial—whom Paul mentions in another place as the opponent of the Messiah (II Cor. vi. 15)—a name interpreted by the rabbis as
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Contributed by David Rumley on Nov 8, 2006
THE AUDACITY TO BELIEVE… (This portion based on Rob Bell’s Nooma video called Dust)
Why would Peter have the audacity to believe He could do what Jesus was doing? How would he believe in God and believe in himself enough to know he too could walk on water?
To understand this we must understand
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Pentecostal
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We read in the Bible how, at the end of the Great Flood, the Ark came to rest on the mountains of Ararat (which some identify as the Armenian Highlands). Since the Torah doesn’t ascribe any intrinsic holiness to Noah’s Ark, it is not at all surprising that once Noah left it, there isn’t any real
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Contributed by Johnny Wilson on Oct 26, 2009
TERAH AND THE GODS
There is a Jewish midrash (not Scripture) that tells a funny story about Terah being a merchant who sold idols but had a son named Abram who wasn’t convinced about the validity of the gods because the real God had been speaking to him. Since it isn’t actually Scripture, I’m
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