Contributed by Rodelio Mallari on Dec 12, 2010
ARISTOTLE ON SELF-DISCIPLINE
We are the sum of our actions, Aristotle tells us, and therefore our habits make all the difference. And what is the best way to practice?
Aristotle's answer lies in his explanation of "the mean." In his view, correct moral behavior in any given situation lies at the
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Contributed by Sermon Central on Apr 12, 2007
based on 4 ratings
| 2,278 views
"Ive called for whatever it takes to be so strong that no other nation will dare violate the peace.
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Contributed by Sermon Central on Apr 12, 2007
based on 1 rating
| 2,852 views
"Meditation is the activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help
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Contributed by Paul Fritz on Jun 16, 2002
based on 51 ratings
| 1,897 views
Making Friends Out of Strangers
You and I tend to offer hospitality to only a limited number of
people--persons whom we already know, mostly relatives and a few close
friends. But, in Abraham’s time, hospitality was extended to whomever needed
it--strangers and acquaintances alike. In fact, in its
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Evangelical/Non-Denominational
Contributed by Sermon Central on Mar 22, 2004
based on 58 ratings
| 2,280 views
“Jesus did not say discuss me; he said follow me.” We do not make terms with Christ; we surrender to Christ. We do not compromise with Christ; we submit to Christ. Christianity does not mean being interested in Jesus Christ; it means taking the same oath as princes take to a king or queen in a
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Contributed by Steve Malone on Oct 7, 2004
based on 2 ratings
| 4,352 views
“To accept people is to be for them. It is to recognize that it is a very good thing that these people are alive, and to long for the best for them. It does not, of course mean to approve of everything they do. It means to continue to want what is best for their souls no matter what they do.”
AND –
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Christian/Church Of Christ
Contributed by Mike Wilkins on Apr 14, 2005
based on 4 ratings
| 6,048 views
Brian Mclaren says:
“I learned that the early church leaders described the Trinity using the term perichoresis (peri-circle, choresis-dance): the Trinity was an eternal dance of Father, Son and Spirit sharing mutual love, honour, happiness, joy and respect. Against this backdrop, God’s act of
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