At Christmastime, we set up our Christmas trees and toy trains. We may even walk along singing carols, or we may preach a sermon, but these bits and pieces are barren if we are thinking only of them or even thinking only of being in heaven, and are not stopping to ask ourselves, “What difference does it make in my life now?” What difference has looking made? I think we can approach the answer by thinking about the shepherds. Having had this overwhelming experience in the midst of their normal environment and having believed in the Savior, can we imagine one of the shepherds remarking, “It’s very nice that I’ve seen an angel, and it is nice I have seen the Christ, the Messiah the Jews have been waiting for, for so long. It’s nice that I’ve believed in him (unlike some of the other people in Bethlehem) and that I’m going to be in heaven. But really, in practice, it’s not going to make any difference at all in my life.” This is inconceivable.
Since the shepherds were much like each one of us, they faced a round of old sins when they returned to life as usual. In the light of their experience of looking at the face of the baby Jesus, in the light of their understanding of that situation, can we imagine them continuing to live in sin as though it were normal, without being sorry and having real repentance? I think not. I would suggest that the shepherds, full of the reality of what they had seen in the heavens and in the manger, would have been sorry for their past sins and even more if they sinned again.
We can imagine a shepherd being jeered at by the first man to whom he told his story, but can we imagine the ridicule stopping him? The shepherd might have been brought up short; successive jeers might have worn him down; but surely, because of the objective reality through which he personally had gone, he would not have been silenced.
While the reality of all this was upon the shepherds, I think prayer would have been an exceedingly simple experience. Communication with God would have become easy because they had seen the supernatural. For if the shepherds heard the angels, why shouldn’t God now hear the shepherds?
God’s Overwhelming Glory
Having seen the glory of the heavenly host, could a shepherd any longer think of himself as the center of the universe, expecting all things to get out of his way? The glory would have been too overwhelming. Facing the glory of heaven, the shepherds of Bethlehem surely would not have thought that they could drive their little cart through all the universe, stamping harshly upon God’s place.
Likewise it is difficult to imagine the shepherds quarreling about personal prerogatives. I cannot imagine being faced with the glory of heaven and the Savior of the world and then immediately saying to someone else, “I’m first, fellow. I’m first.”
After this experience, would the shepherds have accepted materialism as either an adequate philosophy or an adequate practice in life? Wouldn’t looking at the glory of heaven readjust one’s values? I think so. Grasping to have gold jingling in the pockets and angels singing in the heavens do not quite fit together.
The angel had said to them, “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord” (Luke 2:10–11). Joy is part of this too. Certainly, the shepherds were glad.
This does not mean a stupid kind of happiness or a sick smile, nor does it mean there are no tears or that things in this world are not as bad as God says they are. This joy is connected with the reality of our knowledge of who Jesus is, our relationship with him, and our worship of him.
Imagine you are a shepherd on the hillside, and when the heavenly host appears you are not to be afraid; you are to have joy.
It is the same with all the teaching of the gospel that flows from the event when the shepherds saw and heard the angels, when they ran down the hill and looked upon Jesus. This is the difference it makes in our lives. “And they worshiped him . . . with great joy.”
(This article is by Francis A. Schaeffer and is adapted from Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas edited by Nancy Guthrie.)