Yeshayah 9

1Nevertheless there will be no gloom in her in anguish. In Et HaRishon (the former time) He brought into contempt Artzah Zevulun and Artzah Naphtali, but acharon (afterward, in the future) did bring to honor Derech HaYam (Way to the Sea, land between Sea of Galilee and the Mediterranean), beyond Yarden, in the Galil HaGoyim.

2The people that walked in choshech have seen an Ohr gadol; they that dwell in the eretz tzalmavet, upon them hath the Ohr dawned.

3Thou shalt multiply the Goy (Nation), and increase its simchah; they joy before Thee according to the simchat baKatzir, and as men rejoice when they divide the spoil.

4For Thou hast broken the ol (yoke) of his burden, and the mateh (staff) of his shoulder, the shevet hanogesh (rod of the task master) of him, as in the yom of Midyan see Judges 7:25.

5For every boot of the tramping warrior in the battle's tumult, and simlah (garments) megolalah (rolled) in damim (blood) shall be for burning and ma'acholet eish (food for fire).

6For unto us a yeled is born, unto us ben is given; and the misrah (dominion) shall be upon his shoulder; and Shmo shall be called Peleh (Wonderful), Yoetz (Counsellor), El Gibbor (Mighty G-d), Avi Ad (Possessor of Eternity), Sar Shalom (Prince of Peace) Only through G-d's Word can we know G-d's salvation (Psalm 119:81; 2 Tim 3:15). G-d's Son (Proverbs 30:4), the source of revelation (Proverbs 30:3-5) and love (Proverbs 8:17), functioned as an Amon (Craftsman, master builder, Proverbs 8:30) or Creative Wisdom at His side as the source of creativity (Proverbs 8:12; 8:22; 8:30) and love (Proverbs 8:17). And this Son of G-d took on flesh as the Son of G-d Messiah (Psalm 2:7; 1 Chronicles 17:13; Isaiah 7:14; Isaiah 9:5-6), David's L-rd (Psalm 110:1). And whoever calls on the Name of the L-rd will be saved (Joel 2:32). G-d's Word, His Son, incarnated as the Son of G-d Messiah, has a prophesied Name. His prophesied Name is Yeshua given through Messiah's Namesake Yeshua the High Priest who made the kaporah in 516 BCE ending the Golus (Exile) of abandonment from G-d (Isaiah 54:7) lasting 70 years from 586 BCE to 516 BCE. Yeshua is the Kohen after the order of Melki-Tzedek (Ps 110:4) who in his abandonment (Matthew 27:46) made the kaporah ending our Exile from G-d, our exile of sin and death (Matt. 1:12-17)..

7Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva'os will fulfill this.

8Adonoi sent davar against Ya'akov, and it hath fallen upon Yisroel.

9And all HaAm shall know it, even Ephrayim and the inhabitant of Shomron, that say in the ga'avah (pride) and haughtiness levav (of heart),

10The levenim (bricks) are fallen down, but we will rebuild with cut stones; the sycamores are cut down, but we will replace them with cedars.

11Therefore Hashem shall strengthen the adversaries of Retzin against him, and spur on his enemies;

12The Syrians from the east, and the Pelishtim from the west; and they shall devour Yisroel with open mouth. For all this His anger is not turned away, but His yad is upraised still.

13For HaAm turneth not unto Him that struck them, neither do they seek Hashem Tzva'os.

14Therefore Hashem will root out of Yisroel head and tail, palm branch and reed, in yom echad.

15The zaken and prominent man is the head; and the navi that is the moreh seker (teacher of lies, false teacher) is the tail.

16For the me'ashrei HaAm HaZeh (leaders of this people) cause them to err; and they that are led of them are destroyed.

17Therefore Adonoi shall have no joy in their bocherim, neither shall have mercy on their yetomim and almanot; for every one is a chanef (g-dless, hypocritical) and an evildoer, and every mouth speaketh nevalah (folly). For all this His anger is not turned away, but His yad is upraised still.

18For wickedness burneth like eish; it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall smoke upward like the lifting up of ashan (smoke).

19Through the Evrat Hashem Tzva'os (Wrath of Hashem of Hosts) is the land darkened, and HaAm shall be ma'acholet eish (food for fire); no ish shall spare his brother.

20And they grab on the yamin (right hand), and are still hungry; and shall eat on the smol (left hand), and they shall not be satisfied; they shall eat every ish the basar of his own zero'a;

21Menasheh against Ephrayim; and Ephrayim, Menasheh; they together shall be against Yehudah. For all this His anger is not turned away; His yad is upraised still.