2,660 Bible Verses about Yehudim In Moshiach
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1 Corinthians 7:39
An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba'al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
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Matthew 15:32
And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, I have rachmei shomayim for the multitudes, for already shloshah yamim (three days) they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way.
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Luke 22:20
And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you.
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Revelation 2:2
I have da'as of your ma'asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are " Rebbe, Melech HaMoshiach's shlichim" and are not, and found them kozvim (liars).
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Luke 6:49
Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais (house) upon the ground without a yesod (foundation), which the river struck against, and ofen ort (immediately) the bais collapsed, and gadol (great) was the churban of that bais.
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2 Peter 1:17
For having received from Elohim HaAv kavod va'oz, the bat kol was conveyed to Moshiach by the Majestic Glory, " ZEH BENI AHUVI ASHER BO CHAFATSTI" (" This is my Son, the beloved, with whom I am well pleased" TEHILLIM 2:7; BERESHIS 22:2; YESHAYAH 42:1).
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1 Peter 1:1
Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] to HaBechirim (the Chosen ones [2:4,6 9]), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
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Luke 18:31
And having taken the Shneym Asar (Twelve) aside in a yechidus, he said to them, Hinei, we are making another aliyah leregel (pilgrimage) to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be fulfilled. [TEHILLIM 118:22]
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Acts 5:30
Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] to stand up alive again, the very one whom you killed, having made him talui al haEtz (being hanged on the tree).
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Luke 22:19
And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me.
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Philippians 1:6
Being convinced of this: that He who began a pe'ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] [1:10; 2:16].
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2 Corinthians 13:4
For indeed he was talui al HaEtz (" being hanged on the Tree," DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.
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1 Peter 2:7
Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (" Stone" ) is YIKRAT (" precious" YESHAYAH 28:16), but to the Apikorosim (Unbelievers): EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH (" The Stone which the ones building rejected became the head of the corner" TEHILLIM 118:22 [YESHAYAH 53:3]).
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Luke 14:12
And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.
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Ephesians 5:32
This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [SHIR HASHIRIM 3:6-4:12; BERESHIS 2:23,24; 24:1-7; 41:45; 47:18; SHEMOT 2:21; RUTH 1:16-17; 3:9]
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Philippians 3:3
For we are the Bnei HaMilah [Ro 2:29; Co 2:1112], the ones whose avodas kodesh is by the Ruach Hakodesh [Yn 4:23; Ro 8:4] and whose kavod is in Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] and who take no bitachon in the basar,
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John 13:8
Kefa says to him, Never will you wash my feet l'Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me.
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Revelation 14:9
And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), " If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad of him,
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Romans 8:11
But if the Ruach Hakodesh of Him who gave Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
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Hebrews 6:1
Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the dvarim hahora'ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma'asim metim (dead works) and Emunah toward Hashem,
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Acts 20:35
In all this I was showing you a mofet (example) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], that he himself said, `Beser (better) to geben (give) than to nemen (take).'
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Hebrews 13:21
May He equip you with every ma'aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], to whom be kavod l'Olemei Olamim.
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1 Corinthians 2:8
A chochmah which not one of the rulers of the Olam Hazeh has known, for, if they had had da'as, they would not have made talui al HaEtz HaKelalat Hashem (being hanged on the Tree of the Curse of G-d- Dt 21:23) the [Moshiach] Adon HaKavod. [Ps 24:7]
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Genesis 2:5
And every plant of the sadeh was not yet in ha’aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground).
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1 Corinthians 15:27
For KOL HASHEM put TACHAT RAGLAV (" All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (" all things" ) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.
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