2,660 Bible Verses about Yehudim In Moshiach

John 3:17

For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

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2 Corinthians 9:5

Therefore, I considered it necessary to encourage the Achim b'Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (contribution) of the havtacha you made previously so that this matanah would be ready so as to be a bracha and not an exaction.

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Luke 5:17

And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).

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Matthew 9:36

And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH (like sheep without a shepherd BAMIDBAR 27:17).

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John 19:10

Therefore, Pilate says to Rebbe, Melech HaMoshiach, To me you do not speak? Do you not have da'as that I have samchut (authority) to free you and I have samchut (authority) to hang you on HaEtz?

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Revelation 1:1

The Hisgalus [Revelation, Appearance, Exposure of what is Nistar (Hidden), Sod (Secret), Raz (Mystery)] of Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] which Hashem gave to him to show to his mesharetim (servants, klei kodesh, ministers) MAH DI LEHEVE (" what will happen," Dan 2:28f), the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach (angel) to his mesharet (servant, keli kodesh, minister), Yochanan.

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Jeremiah 23:5

Hinei, the days come, saith Hashem, that I will raise up unto Dovid a Tzemach Tzaddik [i.e., Moshiach Ben Dovid Yehoshua/Yeshua, T.N. see 30:9; 33:15; Zech 3:8 Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2,11; Moshiach the new “Joshua” Isa 49:8], and a Melech shall reign and act wisely, and shall execute mishpat and tzedakah in ha'aretz.

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Luke 6:22

Ashrey are you when Bnei Adam have sinas chinom (baseless hatred) for you and when they ostracize you and they reproach you and cast out your name as rah (evil) on account of the Ben HaAdam [Moshiach, DANIEL 7:13-14].

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Ephesians 1:11

In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,

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Ephesians 1:9

In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:

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Matthew 12:40

For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH (three days and three nights, YONAH 1:17), so will be the Ben HaAdam (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).

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Luke 4:41

And rebuking them, he was not allowing them to speak, because they had daas of his identity as Rebbe Melech HaMoshiach.

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3 John 1:3

For I had simcha gedola (much joy) when the Achim b'Moshiach arrived [here] and gave eidus (testimony) of you being in HaEmes (the Truth), just as your walk is halicha b'Derech Emes (conduct in the Way of Truth).

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Luke 24:3

and, having entered, they did not find geviyyato (his body, DEVARIM 21:23; BERESHIS 47:18) of the Rebbe Melech HaMoshiach Adoneinu. [TEHILLIM 16:910; IYOV 19:25-27; YESHAYAH 26:19; 53:11]

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1 Timothy 5:21

I charge you before Hashem and Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] and the malachim habechirim (chosen angels) that these directives you keep without discrimination, doing nothing on the mekor (basis) of masoh panim (partiality).

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2 Peter 1:8

For if these midos are in you increasingly, they will forestall you from being batlanim (idlers) and lo poreh (unfruitful) in the da'as (personal saving knowledge) of Rebbe, Melech HaMoshiach Adoneinu Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8].

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1 John 5:1

Everyone with emunah that Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having begotten has also ahavah for the one begotten by Him.

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Mark 10:21

And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.

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Revelation 17:16

And the eser (ten) horns which you saw and the Chayyah (Anti-Moshiach) --these will have sin'ah (hatred) for the zonah (prostitute), and they will make her desolate and naked and will eat her basar and will burn her up in eish.

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Matthew 21:13

And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI (My House shall be called a House of Prayer, YESHAYAH 56:7), but you are making it into a MEARAT PARITZIM (den of robbers, YIRMEYAH 7:11).

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1 Samuel 26:16

As Hashem liveth, ye are worthy for mavet, because ye have not been shomer over adoneichem, Hashem's moshiach. And now see where the khanit of HaMelech is, and the flask of mayim that was near his head.

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Revelation 21:23

And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 24:23; 60:19]

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Daniel 7:20

And concerning the eser karnayim (ten horns) that were in its head, and of the other which came up, and before whom three fell, even of that horn (Anti-Moshiach) that had eyes, and a mouth that spoke arrogant things, which seemed greater than the others.

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John 18:5

They said in reply, Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], the one from Natzeret. Rebbe, Melech HaMoshiach says to them, Ani Hu. Now also Yehuda, the one betraying him, had stood with them.

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John 11:32

Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, fell down at his feet, saying to Rebbe, Adoni, if you were here, achi (my brother) would not have died.

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