Romans 9:2-11:20

2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised! Amen.

God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” Gen. 21:12 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” Gen. 18:10,14 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” Gen. 25:23

13Just as it is written: “Jacob I loved, but Esau I hated.” Mal. 1:2,3 14What then shall we say? Is God unjust? Not at all!

15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” Exodus 33:19 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Exodus 9:16

18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” Isaiah 29:16; 45:9

21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles?

25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” Hosea 2:23

26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” Hosea 1:10

27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

28For the Lord will carry out his sentence on earth with speed and finality.” Isaiah 10:22,23 (see Septuagint)

29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Isaiah 1:9

Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.” Isaiah 8:14; 28:16

1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.

4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” Lev. 18:5 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” Deut. 30:12 (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” Deut. 30:13 (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” Deut. 30:14 that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” Isaiah 28:16 (see Septuagint) 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,

13for, “Everyone who calls on the name of the Lord will be saved.” Joel 2:32 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” Isaiah 52:7 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” Isaiah 53:1 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” Psalm 19:4

19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” Deut. 32:21

20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” Isaiah 65:1 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.” Isaiah 65:2

The Remnant of Israel 1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” 1 Kings 19:10,14 ? 4And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” 1 Kings 19:18 5So too, at the present time there is a remnant chosen by grace.

6And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. 7What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,

8as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.” Deut. 29:4; Isaiah 29:10

9And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.

10May their eyes be darkened so they cannot see, and their backs be bent forever.” Psalm 69:22,23

Ingrafted Branches 11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! 13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. 17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, “Branches were broken off so that I could be grafted in.” 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.