Romans 8-16

Life Through the Spirit 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you The Greek is singular; some manuscripts me free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13. God did by sending his own Son in the likeness of sinful flesh to be a sin offering. Or flesh, for sin And so he condemned sin in the flesh,

4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.

8Those who are in the realm of the flesh cannot please God. 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life Or you, your body is dead because of sin, yet your spirit is alive because of righteousness.

11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of Some manuscripts bodies through his Spirit who lives in you. 12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.

13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23. And by him we cry, “ Abba, Aramaic for father Father.” 16The Spirit himself testifies with our spirit that we are God’s children.

17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

21that Or subjected it in hope. 21 For the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?

25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.

30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” Psalm 44:22 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, Or nor heavenly rulers neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised! Amen.

God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” Gen. 21:12 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” Gen. 18:10,14 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” Gen. 25:23

13Just as it is written: “Jacob I loved, but Esau I hated.” Mal. 1:2,3 14What then shall we say? Is God unjust? Not at all!

15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” Exodus 33:19 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Exodus 9:16

18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” Isaiah 29:16; 45:9

21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles?

25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” Hosea 2:23

26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” Hosea 1:10

27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

28For the Lord will carry out his sentence on earth with speed and finality.” Isaiah 10:22,23 (see Septuagint)

29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Isaiah 1:9

Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.” Isaiah 8:14; 28:16

1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.

4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” Lev. 18:5 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” Deut. 30:12 (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” Deut. 30:13 (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” Deut. 30:14 that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” Isaiah 28:16 (see Septuagint) 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,

13for, “Everyone who calls on the name of the Lord will be saved.” Joel 2:32 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” Isaiah 52:7 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” Isaiah 53:1 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” Psalm 19:4

19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” Deut. 32:21

20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” Isaiah 65:1 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.” Isaiah 65:2

The Remnant of Israel 1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” 1 Kings 19:10,14 ? 4And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” 1 Kings 19:18 5So too, at the present time there is a remnant chosen by grace.

6And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. 7What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,

8as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.” Deut. 29:4; Isaiah 29:10

9And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.

10May their eyes be darkened so they cannot see, and their backs be bent forever.” Psalm 69:22,23

Ingrafted Branches 11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! 13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. 17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, “Branches were broken off so that I could be grafted in.” 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.

21For if God did not spare the natural branches, he will not spare you either. 22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved 25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,

26and in this way Or and so all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.

27And this is Or will be my covenant with them when I take away their sins.” Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34 28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29for God’s gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now Some manuscripts do not have now. receive mercy as a result of God’s mercy to you.

32For God has bound everyone over to disobedience so that he may have mercy on them all.

Doxology 33Oh, the depth of the riches of the wisdom and Or riches and the wisdom and the knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!

34“Who has known the mind of the Lord? Or who has been his counselor?” Isaiah 40:13

35“Who has ever given to God, that God should repay them?” Job 41:11 36For from him and through him and for him are all things. To him be the glory forever! Amen.

A Living Sacrifice 1Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.

2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your Or the faith; 7if it is serving, then serve; if it is teaching, then teach;

8if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, Or to provide for others do it diligently; if it is to show mercy, do it cheerfully.

Love in Action 9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer.

13Share with the Lord’s people who are in need. Practice hospitality. 14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn.

16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Or willing to do menial work Do not be conceited. 17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” Deut. 32:35 says the Lord.

20On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Prov. 25:21,22 21Do not be overcome by evil, but overcome evil with good.

Submission to Governing Authorities 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.

5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing.

7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” Exodus 20:13-15,17; Deut. 5:17-19,21 and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Lev. 19:18

10Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

The Day Is Near 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.

4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.

9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21. ? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.

11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” Isaiah 45:23

12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.

21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. Some manuscripts place 16:25-27 here; others after 15:33.

1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please our neighbors for their good, to build them up. 3For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” Psalm 69:9

4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. 5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,

6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. 7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews Greek circumcision on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed

9and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.” 2 Samuel 22:50; Psalm 18:49

10Again, it says, “Rejoice, you Gentiles, with his people.” Deut. 32:43

11And again, “Praise the Lord, all you Gentiles; let all the peoples extol him.” Psalm 117:1

12And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.” Isaiah 11:10 (see Septuagint)

13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Paul the Minister to the Gentiles 14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me

16to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. 17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.

21Rather, as it is written: “Those who were not told about him will see, and those who have not heard will understand.” Isaiah 52:15 (see Septuagint)

22This is why I have often been hindered from coming to you.

Paul’s Plan to Visit Rome 23But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way.

29I know that when I come to you, I will come in the full measure of the blessing of Christ. 30I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, 32so that I may come to you with joy, by God’s will, and in your company be refreshed. 33The God of peace be with you all. Amen.

Personal Greetings 1I commend to you our sister Phoebe, a deacon Or servant The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12. of the church in Cenchreae.

2I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me. 3Greet Priscilla Greek Prisca, a variant of Priscilla and Aquila, my co-workers in Christ Jesus.

4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

5Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

6Greet Mary, who worked very hard for you.

7Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among Or are esteemed by the apostles, and they were in Christ before I was.

8Greet Ampliatus, my dear friend in the Lord.

9Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.

10Greet Apelles, whose fidelity to Christ has stood the test. Greet those who belong to the household of Aristobulus.

11Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord.

12Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.

13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.

15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them.

16Greet one another with a holy kiss. All the churches of Christ send greetings. 17I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people.

19Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.

20The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

21Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

22I, Tertius, who wrote down this letter, greet you in the Lord.

23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city’s director of public works, and our brother Quartus send you their greetings.

24Some manuscripts include here May the grace of our Lord Jesus Christ be with all of you. Amen. 25Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from Or that is faith— 27to the only wise God be glory forever through Jesus Christ! Amen.