At the Home of Martha and Mary
38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41“Martha, Martha,” the Lord answered, “you are worried and upset about many things,
42but few things are needed—or indeed only one. Some manuscripts but only one thing is needed Mary has chosen what is better, and it will not be taken away from her.”
Jesus’ Teaching on Prayer
1One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2He said to them, “When you pray, say: “ ‘Father, Some manuscripts Our Father in heaven hallowed be your name, your kingdom come. Some manuscripts come. May your will be done on earth as it is in heaven.
3Give us each day our daily bread.
4Forgive us our sins, for we also forgive everyone who sins against us. Greek everyone who is indebted to us And lead us not into temptation. Some manuscripts temptation, but deliver us from the evil one ’ ”
5Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread;
6a friend of mine on a journey has come to me, and I have no food to offer him.’
7And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’
8I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity Or yet to preserve his good name he will surely get up and give you as much as you need.
9“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.
10For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11“Which of you fathers, if your son asks for Some manuscripts for bread, will give him a stone? Or if he asks for a fish, will give him a snake instead?
12Or if he asks for an egg, will give him a scorpion?
13If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Jesus and Beelzebul
14Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.
15But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.”
16Others tested him by asking for a sign from heaven.
17Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall.
18If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul.
19Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges.
20But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21“When a strong man, fully armed, guards his own house, his possessions are safe.
22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23“Whoever is not with me is against me, and whoever does not gather with me scatters.
24“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
25When it arrives, it finds the house swept clean and put in order.
26Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”
27As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”
28He replied, “Blessed rather are those who hear the word of God and obey it.”
The Sign of Jonah
29As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah.
30For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.
31The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here.
32The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
The Lamp of the Body
33“No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.
34Your eye is the lamp of your body. When your eyes are healthy, The Greek for healthy here implies generous. your whole body also is full of light. But when they are unhealthy, The Greek for unhealthy here implies stingy. your body also is full of darkness.
35See to it, then, that the light within you is not darkness.
36Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law
37When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
38But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
39Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
40You foolish people! Did not the one who made the outside make the inside also?
41But now as for what is inside you—be generous to the poor, and everything will be clean for you.
42“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
43“Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.
44“Woe to you, because you are like unmarked graves, which people walk over without knowing it.”
45One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
46Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
47“Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.
48So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.
49Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’
50Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,
51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
52“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
53When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
54waiting to catch him in something he might say.
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be Or speak to his disciples, saying: “First of all, be on your guard against the yeast of the Pharisees, which is hypocrisy.
2There is nothing concealed that will not be disclosed, or hidden that will not be made known.
3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.
5But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.
6Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
7Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.
8“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.
9But whoever disowns me before others will be disowned before the angels of God.
10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11“When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,
12for the Holy Spirit will teach you at that time what you should say.”
The Parable of the Rich Fool
13Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
14Jesus replied, “Man, who appointed me a judge or an arbiter between you?”
15Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”
16And he told them this parable: “The ground of a certain rich man yielded an abundant harvest.
17He thought to himself, ‘What shall I do? I have no place to store my crops.’
18“Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain.
19And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.” ’
20“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
21“This is how it will be with whoever stores up things for themselves but is not rich toward God.”
Do Not Worry
22Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.
23For life is more than food, and the body more than clothes.
24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
25Who of you by worrying can add a single hour to your life Or single cubit to your height ?
26Since you cannot do this very little thing, why do you worry about the rest?
27“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!
29And do not set your heart on what you will eat or drink; do not worry about it.
30For the pagan world runs after all such things, and your Father knows that you need them.
31But seek his kingdom, and these things will be given to you as well.
32“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.
33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.
34For where your treasure is, there your heart will be also.
Watchfulness
35“Be dressed ready for service and keep your lamps burning,
36like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.
37It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.
38It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak.
39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.
40You also must be ready, because the Son of Man will come at an hour when you do not expect him.”
41Peter asked, “Lord, are you telling this parable to us, or to everyone?”
42The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?
43It will be good for that servant whom the master finds doing so when he returns.
44Truly I tell you, he will put him in charge of all his possessions.
45But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk.
46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.
48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49“I have come to bring fire on the earth, and how I wish it were already kindled!
50But I have a baptism to undergo, and what constraint I am under until it is completed!
51Do you think I came to bring peace on earth? No, I tell you, but division.
52From now on there will be five in one family divided against each other, three against two and two against three.
53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
Interpreting the Times
54He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.
55And when the south wind blows, you say, ‘It’s going to be hot,’ and it is.
56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?
57“Why don’t you judge for yourselves what is right?
58As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
59I tell you, you will not get out until you have paid the last penny.”
Repent or Perish
1Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?
3I tell you, no! But unless you repent, you too will all perish.
4Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem?
5I tell you, no! But unless you repent, you too will all perish.”
6Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.
7So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’
8“ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it.
9If it bears fruit next year, fine! If not, then cut it down.’ ”
Jesus Heals a Crippled Woman on the Sabbath
10On a Sabbath Jesus was teaching in one of the synagogues,
11and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.
12When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.”
13Then he put his hands on her, and immediately she straightened up and praised God.
14Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”
15The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?
16Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast
18Then Jesus asked, “What is the kingdom of God like? What shall I compare it to?
19It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”
20Again he asked, “What shall I compare the kingdom of God to?
21It is like yeast that a woman took and mixed into about sixty pounds Or about 27 kilograms of flour until it worked all through the dough.”
The Narrow Door
22Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.
23Someone asked him, “Lord, are only a few people going to be saved?” He said to them,
24“Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
25Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’
26“Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27“But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’
28“There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.
29People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.
30Indeed there are those who are last who will be first, and first who will be last.”
Jesus’ Sorrow for Jerusalem
31At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”
32He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’
33In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
34“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
35Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ Psalm 118:26 ”
Jesus at a Pharisee’s House
1One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
2There in front of him was a man suffering from abnormal swelling of his body.
3Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?”
4But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5Then he asked them, “If one of you has a child Some manuscripts donkey or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”
6And they had nothing to say.
7When he noticed how the guests picked the places of honor at the table, he told them this parable:
8“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.
9If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place.
10But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests.
11For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
13But when you give a banquet, invite the poor, the crippled, the lame, the blind,
14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
The Parable of the Great Banquet
15When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”
16Jesus replied: “A certain man was preparing a great banquet and invited many guests.
17At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18“But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19“Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20“Still another said, ‘I just got married, so I can’t come.’
21“The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’
22“ ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23“Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.
24I tell you, not one of those who were invited will get a taste of my banquet.’ ”
The Cost of Being a Disciple
25Large crowds were traveling with Jesus, and turning to them he said:
26“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.
27And whoever does not carry their cross and follow me cannot be my disciple.
28“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?
29For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you,
30saying, ‘This person began to build and wasn’t able to finish.’
31“Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?
32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
33In the same way, those of you who do not give up everything you have cannot be my disciples.
34“Salt is good, but if it loses its saltiness, how can it be made salty again?
35It is fit neither for the soil nor for the manure pile; it is thrown out. “Whoever has ears to hear, let them hear.”
The Parable of the Lost Sheep
1Now the tax collectors and sinners were all gathering around to hear Jesus.
2But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
3Then Jesus told them this parable:
4“Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?
5And when he finds it, he joyfully puts it on his shoulders
6and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’
7I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8“Or suppose a woman has ten silver coins Greek ten drachmas, each worth about a day’s wages and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it?
9And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’
10In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”
The Parable of the Lost Son
11Jesus continued: “There was a man who had two sons.
12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.
14After he had spent everything, there was a severe famine in that whole country, and he began to be in need.
15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.
16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death!
18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.
19I am no longer worthy to be called your son; make me like one of your hired servants.’
20So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
23Bring the fattened calf and kill it. Let’s have a feast and celebrate.
24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
25“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.
26So he called one of the servants and asked him what was going on.
27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out and pleaded with him.
29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.
30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
31“ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours.
32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ”
The Parable of the Shrewd Manager
1Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.
2So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg—
4I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6“ ‘Nine hundred gallons Or about 3,000 liters of olive oil,’ he replied. “The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7“Then he asked the second, ‘And how much do you owe?’ “ ‘A thousand bushels Or about 30 tons of wheat,’ he replied. “He told him, ‘Take your bill and make it eight hundred.’
8“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.
9I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.
11So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?
12And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
14The Pharisees, who loved money, heard all this and were sneering at Jesus.
15He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.
Additional Teachings
16“The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it.
17It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
The Rich Man and Lazarus
19“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.
20At his gate was laid a beggar named Lazarus, covered with sores
21and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.
23In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.
24So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
25“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.
26And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27“He answered, ‘Then I beg you, father, send Lazarus to my family,
28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
29“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
30“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ”
Sin, Faith, Duty
1Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come.
2It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.
3So watch yourselves. “If your brother or sister The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman. sins against you, rebuke them; and if they repent, forgive them.
4Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
5The apostles said to the Lord, “Increase our faith!”
6He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
7“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’?
8Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’?
9Will he thank the servant because he did what he was told to do?
10So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ ”
Jesus Heals Ten Men With Leprosy
11Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee.
12As he was going into a village, ten men who had leprosy The Greek word traditionally translated leprosy was used for various diseases affecting the skin. met him. They stood at a distance
13and called out in a loud voice, “Jesus, Master, have pity on us!”
14When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15One of them, when he saw he was healed, came back, praising God in a loud voice.
16He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17Jesus asked, “Were not all ten cleansed? Where are the other nine?
18Has no one returned to give praise to God except this foreigner?”
19Then he said to him, “Rise and go; your faith has made you well.”
The Coming of the Kingdom of God
20Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed,
21nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” Or is within you
22Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
23People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.
24For the Son of Man in his day Some manuscripts do not have in his day. will be like the lightning, which flashes and lights up the sky from one end to the other.
25But first he must suffer many things and be rejected by this generation.
26“Just as it was in the days of Noah, so also will it be in the days of the Son of Man.
27People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building.
29But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30“It will be just like this on the day the Son of Man is revealed.
31On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.
32Remember Lot’s wife!
33Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.
34I tell you, on that night two people will be in one bed; one will be taken and the other left.
35Two women will be grinding grain together; one will be taken and the other left.”
36Some manuscripts include here words similar to Matt. 24:40.
37“Where, Lord?” they asked. He replied, “Where there is a dead body, there the vultures will gather.”
The Parable of the Persistent Widow
1Then Jesus told his disciples a parable to show them that they should always pray and not give up.
2He said: “In a certain town there was a judge who neither feared God nor cared what people thought.
3And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
4“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think,
5yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’ ”
6And the Lord said, “Listen to what the unjust judge says.
7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off?
8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”
The Parable of the Pharisee and the Tax Collector
9To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
11The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.
12I fast twice a week and give a tenth of all I get.’
13“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
The Little Children and Jesus
15People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them.
16But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”
The Rich and the Kingdom of God
18A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
19“Why do you call me good?” Jesus answered. “No one is good—except God alone.
20You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’ Exodus 20:12-16; Deut. 5:16-20 ”
21“All these I have kept since I was a boy,” he said.
22When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
23When he heard this, he became very sad, because he was very wealthy.
24Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!
25Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26Those who heard this asked, “Who then can be saved?”
27Jesus replied, “What is impossible with man is possible with God.”
28Peter said to him, “We have left all we had to follow you!”
29“Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God
30will fail to receive many times as much in this age, and in the age to come eternal life.”
Jesus Predicts His Death a Third Time
31Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.
32He will be delivered over to the Gentiles. They will mock him, insult him and spit on him;
33they will flog him and kill him. On the third day he will rise again.”
34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.
A Blind Beggar Receives His Sight
35As Jesus approached Jericho, a blind man was sitting by the roadside begging.
36When he heard the crowd going by, he asked what was happening.
37They told him, “Jesus of Nazareth is passing by.”
38He called out, “Jesus, Son of David, have mercy on me!”
39Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
40Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him,
41“What do you want me to do for you?” “Lord, I want to see,” he replied.
42Jesus said to him, “Receive your sight; your faith has healed you.”
43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.
Zacchaeus the Tax Collector
1Jesus entered Jericho and was passing through.
2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.
3He wanted to see who Jesus was, but because he was short he could not see over the crowd.
4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.”
6So he came down at once and welcomed him gladly.
7All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.
10For the Son of Man came to seek and to save the lost.”
The Parable of the Ten Minas
11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.
12He said: “A man of noble birth went to a distant country to have himself appointed king and then to return.
13So he called ten of his servants and gave them ten minas. A mina was about three months’ wages. ‘Put this money to work,’ he said, ‘until I come back.’
14“But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15“He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16“The first one came and said, ‘Sir, your mina has earned ten more.’
17“ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
18“The second came and said, ‘Sir, your mina has earned five more.’
19“His master answered, ‘You take charge of five cities.’
20“Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth.
21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
22“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
23Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24“Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25“ ‘Sir,’ they said, ‘he already has ten!’
26“He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.
27But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’ ”
Jesus Comes to Jerusalem as King
28After Jesus had said this, he went on ahead, going up to Jerusalem.
29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
30“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
31If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’ ”
32Those who were sent ahead went and found it just as he had told them.
33As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34They replied, “The Lord needs it.”
35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
36As he went along, people spread their cloaks on the road.
37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38“Blessed is the king who comes in the name of the Lord!” Psalm 118:26 “Peace in heaven and glory in the highest!”
39Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41As he approached Jerusalem and saw the city, he wept over it
42and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.