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John 2:12-3:21

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12After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.

Jesus Clears the Temple Courts 13When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!”

17His disciples remembered that it is written: “Zeal for your house will consume me.” Psalm 69:9

18The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

19Jesus answered them, “Destroy this temple, and I will raise it again in three days.” 20They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21But the temple he had spoken of was his body.

22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. 23Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. Or in him 24But Jesus would not entrust himself to them, for he knew all people. 25He did not need any testimony about mankind, for he knew what was in each person.

Jesus Teaches Nicodemus 1Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.

2He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

3Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. The Greek for again also means from above; also in verse 7.

4“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” 5Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit Or but spirit gives birth to spirit. 7You should not be surprised at my saying, ‘You The Greek is plural. must be born again.’

8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” The Greek for Spirit is the same as that for wind.

9“How can this be?” Nicodemus asked. 10“You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven—the Son of Man. Some manuscripts Man, who is in heaven 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, The Greek for lifted up also means exalted.

15that everyone who believes may have eternal life in him.” Some interpreters end the quotation with verse 21. 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.

21But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.