Hebrews 4:1-10:23
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A Sabbath-Rest for the People of God
1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.
2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.
3Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’ ”
5And again in the passage above he says, “They shall never enter my rest.” 6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,
7God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.”
11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. 12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
13Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14Therefore, since we have a great high priest who has ascended into heaven,
1Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
4And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.
5In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”
6And he says in another place, “You are a priest forever, in the order of Melchizedek.”
10and was designated by God to be high priest in the order of Melchizedek.
Warning Against Falling Away 11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,
3And God permitting, we will do so.
4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
5who have tasted the goodness of the word of God and the powers of the coming age
6and who have fallen
8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. 9Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized.
12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
The Certainty of God’s Promise
13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
14saying, “I will surely bless you and give you many descendants.”
15And so after waiting patiently, Abraham received what was promised. 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Melchizedek the Priest 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever. 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek 11If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
17For it is declared: “You are a priest forever, in the order of Melchizedek.”
19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. 20And it was not without an oath! Others became priests without any oath,
21but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ”
22Because of this oath, Jesus has become the guarantor of a better covenant. 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood.
25Therefore he is able to save completely
The High Priest of a New Covenant 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer.
4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.
5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. 7For if there had been nothing wrong with that first covenant, no place would have been sought for another.
8But God found fault with the people and said
9It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
10This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.
11No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest.
12For I will forgive their wickedness and will remember their sins no more.”
Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11But when Christ came as high priest of the good things that are now already here,
14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,
15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16In the case of a will,
22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins.
4It is impossible for the blood of bulls and goats to take away sins.
5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me;
6with burnt offerings and sin offerings you were not pleased.
7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ”
10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool.
14For by one sacrifice he has made perfect forever those who are being made holy.
15The Holy Spirit also testifies to us about this. First he says:
16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”
17Then he adds: “Their sins and lawless acts I will remember no more.”
18And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful.