Galatians 2:1-5:15

Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.

5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, That is, Gentiles just as Peter had been to the circumcised. That is, Jews; also in verses 8 and 9 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas That is, Peter; also in verses 11 and 14 and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.

10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.

13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles

16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Or but through the faithfulness of… justified on the basis of the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Some interpreters end the quotation after verse 14.

Faith or Works of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. 4Have you experienced Or suffered so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?

6So also Abraham “believed God, and it was credited to him as righteousness.” Gen. 15:6 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” Gen. 12:3; 18:18; 22:18

9So those who rely on faith are blessed along with Abraham, the man of faith. 10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Deut. 27:26 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” Hab. 2:4 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” Lev. 18:5 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” Deut. 21:23

14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

The Law and the Promise 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” Gen. 12:7; 13:15; 24:7 meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.

20A mediator, however, implies more than one party; but God is one. 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God 23Before the coming of this faith, Or through the faithfulness of Jesus… 23 Before faith came we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith.

25Now that this faith has come, we are no longer under a guardian. 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces Or under the basic principles of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “ Abba, Aramaic for Father Father.”

7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

Paul’s Concern for the Galatians 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces Or principles ? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years!

11I fear for you, that somehow I have wasted my efforts on you. 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,

20how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother.

27For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” Isaiah 54:1 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” Gen. 21:10 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

Freedom in Christ 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope.

6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. 7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

12As for those agitators, I wish they would go the whole way and emasculate themselves!

Life by the Spirit 13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8. ; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” Lev. 19:18

15If you bite and devour each other, watch out or you will be destroyed by each other.