2 Corinthians 1:1-7:11

1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia:

2Grace and peace to you from God our Father and the Lord Jesus Christ.

Praise to the God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.

7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 8We do not want you to be uninformed, brothers and sisters, The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11. about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us,

11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity Many manuscripts holiness and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13For we do not write you anything you cannot read or understand. And I hope that,

14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.

17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas Greek Silvanus, a variant of Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us,

22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 23I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy.

4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9Another reason I wrote you was to see if you would stand the test and be obedient in everything. 10Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake,

11in order that Satan might not outwit us. For we are not unaware of his schemes.

Ministers of the New Covenant 12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me,

13I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. 14But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.

1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone.

3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.

6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

The Greater Glory of the New Covenant 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory.

11And if what was transitory came with glory, how much greater is the glory of that which lasts! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate Or reflect the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

Present Weakness and Resurrection Life 1Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.

6For God, who said, “Let light shine out of darkness,” Gen. 1:3 made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. 7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.

12So then, death is at work in us, but life is at work in you. 13It is written: “I believed; therefore I have spoken.” Psalm 116:10 (see Septuagint) Since we have that same spirit of Or Spirit-given faith, we also believe and therefore speak, 14because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.

15All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. 16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.

5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it.

10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.

15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: Or Christ, that person is a new creation. The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin Or be a sin offering for us, so that in him we might become the righteousness of God.

1As God’s co-workers we urge you not to receive God’s grace in vain.

2For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” Isaiah 49:8 I tell you, now is the time of God’s favor, now is the day of salvation.

Paul’s Hardships 3We put no stumbling block in anyone’s path, so that our ministry will not be discredited. 4Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;

10sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. 11We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12We are not withholding our affection from you, but you are withholding yours from us.

13As a fair exchange—I speak as to my children—open wide your hearts also.

Warning Against Idolatry 14Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15What harmony is there between Christ and Belial Greek Beliar, a variant of Belial ? Or what does a believer have in common with an unbeliever?

16What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” Lev. 26:12; Jer. 32:38; Ezek. 37:27

17Therefore, “Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” Isaiah 52:11; Ezek. 20:34,41 18And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” 2 Samuel 7:14; 7:8

1Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Paul’s Joy Over the Church’s Repentance 2Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. 3I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you.

4I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds. 5For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 6But God, who comforts the downcast, comforted us by the coming of Titus,

7and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. 8Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.