1 Corinthians 11-15
1Follow my example, as I follow the example of Christ.
On Covering the Head in Worship
2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you.
3But I want you to realize that the head of every man is Christ, and the head of the woman is man,
6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.
7A man ought not to cover his head,
12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
Correcting an Abuse of the Lord’s Supper 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God’s approval. 20So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk.
22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
24and when he had given thanks, he broke it and said,
26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment.
32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord.
6There are different kinds of working, but in all of them and in everyone it is the same God at work.
7Now to each one the manifestation of the Spirit is given for the common good.
8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,
9to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,
11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
Unity and Diversity in the Body
12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.
13For we were all baptized by
14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be?
20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other.
26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27Now you are the body of Christ, and each one of you is a part of it.
28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.
29Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30Do all have gifts of healing? Do all speak in tongues
Love Is Indispensable 31And yet I will show you the most excellent way. 31Now eagerly desire the greater gifts.
1If I speak in the tongues
3If I give all I possess to the poor and give over my body to hardship that I may boast,
7It always protects, always trusts, always hopes, always perseveres. 8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when completeness comes, what is in part disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
12For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13And now these three remain: faith, hope and love. But the greatest of these is love.
Intelligibility in Worship
1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy.
2For anyone who speaks in a tongue
5I would like every one of you to speak in tongues,
12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
13For this reason the one who speaks in a tongue should pray that they may interpret what they say.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding.
16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,
17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you.
19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.
21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.”
25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”
Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret.
28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets.
33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34Women
35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
38But if anyone ignores this, they will themselves be ignored.
The Resurrection of Christ 1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.
2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3For what I received I passed on to you as of first importance
8and last of all he appeared to me also, as to one abnormally born. 9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
11Whether, then, it is I or they, this is what we preach, and this is what you believed.
The Resurrection of the Dead 12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost.
19If only for this life we have hope in Christ, we are of all people most to be pitied.
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
21For since death came through a man, the resurrection of the dead comes also through a man.
22For as in Adam all die, so in Christ all will be made alive.
23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.
24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
25For he must reign until he has put all his enemies under his feet.
26The last enemy to be destroyed is death.
27For he “has put everything under his feet.”
28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. 29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.
32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
The Resurrection Body 35But someone will ask, “How are the dead raised? With what kind of body will they come?” 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.
41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. 42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45So it is written: “The first man Adam became a living being”
49And just as we have borne the image of the earthly man, so shall we
54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55“Where, O death, is your victory? Where, O death, is your sting?”
57But thanks be to God! He gives us the victory through our Lord Jesus Christ. 58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.