Summary: There are over 500 reference to trees, and they play a major role in God's revelation. The text we are looking at in Judges 9 is not the most important, but it is the most conspicuous.

One of the questions most often debated among amateur

philosophers is whether or not a tree falling in the woods makes

any noise is no one is around to hear it? From a biblical

perspective there is never a time when the trees are not being

heard, for if we take seriously the Lordship of Christ over all

creation, then we know he hears not only the music of the spheres,

but the songs of the forests as well. They are perpetually making

sound, even when they are not falling.

Trees are very musical in the Bible. In I Chron. 16:33 we read,

"then shall the trees of the wood sing for joy before the Lord." In

Ps. 96:12 we read again, "Then shall the trees of the wood sing for

joy before the Lord." Isaiah mentions the trees getting excited

several times. In 44:23 they break forth in singing, and in 55:12 all

the trees of the field clap their hands. All of this is figurative and

poetic language, but trees do literally make a variety of noises.

Bark peels off some with noise; bamboo grows so fast it whines.

The canon-ball and shotgun trees actually have fruit that explodes

and send seed flying up to 200 ft. There are crying trees on Pacific

Ocean islands. The flowers make a peculiar crying sound when

they open. The tropical Asian tree called the woman's tongue

rattles like mad from the seeds in a foot long pod as the wind

blows.

We seldom think about it, but trees do have more than a poetic

connection with music. Many of the musical instruments of the Old

Testament were made of wood, just as they are today. Man in his

dominion over the trees has used them to produce music for the

praise of God. We have modified trees in our piano and organ.

Trees have other connections as well, for they have inspired men to

write great music. One of the greatest examples is Beethoven.

Listen to his prayer to God in the woods. "Almighty One, in the

woods I am blessed...Every tree speaks through Thee, O God!

What glory is in the woodland! On the heights is peace, peace to

serve Him."

Bernard of Clairvoux wrote a number of hymns. The best

known is Jesus The Very Thought Of Thee. He wrote this in the

12th century. "What I know of the divine sciences and Holy

Scriptures, I learned in the woods and the fields. I have had no

other masters than the beeches and the oaks." Many true lovers

claim to learn much from the trees. This should not be surprising

to the Bible student, for the first reference to knowledge in the

Bible is connected with a tree. God filled the Garden of Eden with

trees of beautiful and delicious fruit, and one of them was the tree

of the knowledge of good and evil. Another unique tree that was

there was the tree of life. All who love Jesus Christ will one day ear

of this tree in heaven. It is the most unique tree ever, for Rev. 22:2

says it has 12 kinds of fruit, and yields its fruit each month. It will

be a perpetual fruit of the month club to have access to this tree in

heaven.

There is so much in Scripture about trees that we can only

survey the subject in one message. There are over 500 reference to

trees, and they play a major role in God's revelation. The text we

are looking at in Judges 9 is not the most important, but it is the

most conspicuous. There are only two fables in all of the Bible, and

both of them re fables of talking trees. Here and the other one is in

II Kings 14:9. The one here has a powerful political message.

Gideon, the great judge of Israel had 70 sons, and when he died one

of his sons by the name of Abimelech decided to eliminate all the

competition. He killed all of the sons of Gideon except Jotham. He

was the youngest, and he hid. The people then made Abimelech

their king by a great oak tree.

Jotham heard of this, and he came and stood on the side of the

mountain overlooking them. He spoke this fable as a political

speech. It has many valuable implications we cannot get into now,

but the gist of it is this: The highest places in the state should be

given only to the best of men. The tragedy, however, is that the

best men are often content to let someone else do the job. The

result is the greedy and unscrupulous get into places of leadership

and everyone suffers. Bad men become leaders because good men

would rather not get involved. The end result is they are involved

in a fire that consumes good and bad alike.

The olive, the fig, and the vine represented the finest trees of the

society. The bramble was good for nothing but fuel. The bramble

represented Abimelech. He was the worst possible choice, but they

chose him, and if you read on, you see the fable fulfilled. He

became a treacherous tyrant, and he set fire to over a thousand

men and women in the tower of Shechem. Many feel this is

probably the oldest fable in history. It is different than most of the

references to trees in the Bible in that it is quite negative. This is

due to them being used to illustrate human nature. They are made

to be complacent, foolish, gullible, and dangerous. Literal trees can

have some negative aspects too. One little boy complained,

I've one complaint against the trees,

It doesn't seem just right,

The way they stand with outstretched arms

To catch a fellows kite.

We have little to complain about, however, compared to David's

son Absolom. He got his hair caught in an oak tree, and as he hung

there he was killed. A tree helped get him murdered. On the other

hand, it was the sycamore tree that aided little Zaccheaus to see

Jesus, and Jesus him, and so a tree helped him to salvation and

getting into the kingdom of God. The positive values of trees

outweigh any negatives. "Cursed in every man who is hung on a

tree." That is the negative side of the cross. But that tree split time

in half and opened the door to eternity for all who put their trust in

the Christ of the cross. He bore our sins their, and makes it

possible for us to be reconciled to God.

The tree has always been associated with man's salvation. God

commanded Noah to make an ark of gopher wood, for only trees

could save man in the flood. We are being saved every day by the

trees, for they keep our atmosphere so it is breathable for us.

Without them we would soon perish. In Isa. 11:1 we read, "There

shall come forth a shoot from the stump of Jesse, and a branch

shall grow out of his roots." This is a tree being used to illustrate

the coming of the Messiah. You have, no doubt, seen a stump of a

tree that looks dead, and yet out of it will come shoots with new

life. We have just such a tree in the back of our house. It was cut

off, and yet out of the stump has come an entire new tree with

many branches. Zech. 3:8 also refers to the Messiah as The

Branch.

Jesus said he was the vine and we are the branches. Paul devotes

almost the whole of chapter 11 of his letter to the Romans in

describing the Church and Israel as branches being cut off and

grafted into the olive tree. Tree imagery is everywhere in

Scripture. Why is it that the tree is so prominent in biblical

imagery? It is because the tree is the source of life in so many

ways. The more you study their role in keeping life going in

creation, the more you can understand Joyce Kilmer's poem

I think that I shall never see

A poem lovely as a tree.

Poems are made by fools like me,

But only God can make a tree.

The breath of life comes from trees. They take in carbon

dioxide and give off the oxygen necessary for man to breathe.

When you look at a tree, remember it is your friend providing you

with the breath of life. So the tree of Calvary makes it possible for

us to receive the Spirit of God, or the breath of God, that gives life

to our spirit. All that the Holy Spirit does in our life is called the

fruit of the Spirit, and again we see the tree image with its fruit. A

tree is know by its fruit, and so is the believer.

In the Song of Solomon 2:3 Jesus Christ is described as fruitful

tree among the trees of the woods. Jesus stands out from all the

others in his value and usefulness to mankind. Like a fruit bearing

tree in the midst of trees with nothing but leaves, is our Lord. As

trees are the source of so much medicine for the health of man, so

Jesus is the Great Physician. Trees play a role in healing, and are

symbolic of Jesus.

Jonathan Edwards is most known for his hell fire preaching, but

he also used trees in much of his teaching. He refers to the balm in

Gilead, the chief medicine for healing wounds in the land of Israel.

It is procured by piercing the balsam tree and the tree bleeds this

healing balm. So the piercing of Christ and the flowing of his blood

provides the healing stream for our souls. Moses cast a tree into

the bitter water and they became sweet waters, and so Jesus when

taken into the bitter waters of our life makes them sweeter, and we

become like Ps. 1 says, "trees planted by the rivers of water, that

brings forth its fruit in its season, and it leaf does not wither, and in

all that he does he prospers."

Ps. 92:12-14 says, "The righteous flourish like the palm tree,

and grow like a cedar inn Lebanon. They are planted in the house

of the Lord, they flourish in the courts of our God. They still bring

forth fruit in old age, they are ever full of sap and green,..." God

delights in fruit trees that bear much fruit. They are one of the

marvels of his genius, and he loves them. He was concerned lest

men in the heat of war be destructive of fruit trees and so in Deut

20:19 he command his people, "When you besiege a city for a long

time, making war against it in order to take it, you shall not

destroy its trees by wielding an axe against them; for you may eat

of them, but you shall not cut them down." God was concerned

about ecology long before it became an issue with man.

Fruit trees that bore not fruit could be cut down. Jesus cursed a

fig tree in a parabolic act to symbolize that Israel was a fruitless

tree, and so the axe was to be wielded against it. But if Israel would

repent she would become a fruitful tree, and the remnant who

became the church did just that. God spoke the same language in

the Old Testament. God says this if his people will repent and

return to him in Hos. 14:5-6, "I will be as the dew to Israel; he

shall blossom as the lily, he shall strike root as the poplar; his

shoots shall spread out; his beauty shall be like the olive, and his

fragrance like Lebanon."

God even identifies himself with the evergreen in Hos. 14:8

where he says, "I am like a green pine; your fruitfulness comes

from me." All through the Bible the tree plays a major role in

imagery to illustrate the Persons of the Godhead. Trees also play a

major role in the spread of the Gospel, and all of God's revelation

in that the Bible is made from trees in most cases.

Tree illustrations do not always convey a message that gets

across, however. A teacher was telling her class of how Sir Isaac

Newton sat under an apple tree and watched an apple fall, and it

led him to the discovery of gravitation. She said, "Isn't that

wonderful?" "Yeah," said one guy in the back of the room. "But if

he would have been sitting in school like we are now it never would

have happened."

God is a great tree lover and planter. Just a few of the many

verses will give you the picture. In Gen. 2:8-9 we read that God

planted a garden in Eden, and out of the ground he made to grow

every tree that is pleasant to the sight and good for food. God

created many trees just for their beauty. They serve no other

purpose than that of pleasing the eye. God loves order and beauty.

In Num. 24:5-6 Balaam in blessing Israel describes her beauty.

"How fair are your tents, of Jacob.....like valleys that stretch afar,

like gardens beside a river, like aloes that the Lord planted, like

cedar trees beside the waters." God's creation, and especially his

trees, become a standard for testing the beauty of man made

things. When man conforms to the order of God he achieves true

beauty in his planning. When man plans a beautiful setting in the

home or business, or office, he plant trees of some kind to enhance

the beauty of the man made with the Creator made images.

When man becomes careless with trees and destroys them with

no thought of their importance, he brings judgment on himself. So

much sorrow and famine have been caused by the willful

destruction of trees. But so many blessings have come to man by

the preservation of trees. Arbor day used to be a popular holiday

in America. It was a day for planting trees, and it had an impact on

schools and churches, and it transformed the state of Nebraska.

God is the great tree planter. In Ps. 104:16 we read, "The trees

of the Lord are watered abundantly, the cedars of Lebanon which

he planted." Jesus also speaks of the green thumb of his heavenly

Father in Matt. 15:13. "Every plant which my heavenly Father has

not planted will be rooted up." All of nature is the garden of God.

Trees are the oldest living things on this planet. Some are four and

five thousand years old, and so they have survived through almost

all of the known history of man. They are marvels of God's

handiwork.

Martin Luther loved his apple tree. It was a time of great

turmoil and trial, but he said, "Even if I knew that tomorrow the

world would go to pieces, I would still plant my apple tree." The

planting of a tree is a symbol of hope for the future. We had a tree

in the back of our house in South Dakota that bore delicious

apples. It was planted by a pastor of the church I was serving over

20 years before I came. I was so grateful for a man who looked

ahead and planted a tree that would be a blessing to other in the

future.

The Bible implies that a man of wisdom will have a love of, and

a knowledge of trees. Solomon was the wisest man of his time by

God's grace. I Kings 4:29 says, "And God gave Solomon wisdom

and understanding beyond measure, and largeness of mind like the

sand on the seashore." How did he use his wisdom, and how did he

express it so as to draw kings and queens of all the nation to hear

him? Verse 33 tells us: "He spoke of trees, from the cedar that is in

Lebanon to the hyssop that grows out of the wall."

The Bible refers to 37 specific trees, and many of them with

practical and symbolic value. The little we have considered of this

forest of beauty and wealth is just enough to stimulate your

awareness of God's love for trees, and the vast resource they are

for growth in spiritual wisdom. One prominent educator said,

"Any teacher who has not taste for trees, shrubs or flowers is unfit

to be placed in charge of children." This may be extreme, but there

is no doubt one would be better teacher if they had a taste for

trees. One would also be a more effective Christian witness if they

had a taste for trees. Southey, the poet, wrote,

O Reader! Hast thou ever stood to see

The Holly tree?

The eye that contemplates it well perceives its glossy leaves

Order'd by an intelligence so wise'

As might confound the atheist's sophistries.

There are over 20 references to leaves alone in Scripture.

Many of the most sacred objects in Israel's worship were made

from trees. You have the Ark of the Covenant, and the cherubim.

It was no accident that the Son of God incarnate was a worker with

wood as a carpenter, and no mere accident that he was not stoned,

but instead, nailed to a tree. God deliberately made the tree the

most prominent symbol in his plan from paradise lost to paradise

regained. The carpenter of Nazareth built a bridge to God on the

tree of Calvary.

If we want to be deeply rooted in God's will; if we want the

stability of Cedar of Lebanon, and the fruit of a tree planted by

the river of water; if we long to be as pleasant and helpful as the

palm in the desert, and if we want to be a tree of righteousness and

one day eat of the fruit of the tree of life, then we must come to the

Master of trees who died on a tree to set us free from the power

and penalty of sin. We are not talking poetry, but plain fact. If we

do not receive Jesus as Savior, and walk in the light of his love, we

will have no right to eat from that tree of life. The cross is the

greatest talking tree, for it is saying to all, "Come and taste of the

fruit of salvation. Come and find rest, and receive from Christ

God's very best."