INTRODUCTION
Outline:
1. Give Him All the Praise
2. Grant Favor to All People
3. Guided by Apostolic Practices
Remarks.
1. In our discussion today we will notice the: "Divine Pattern in Church Growth." It is believed that this pattern when applied and followed with all sincerity, patience, and love; God will grow the church in any community, under any conditions, and in every generation. When we stray from His pattern; there will be problems in the church, and even a departure from the faith.
2. The first consideration in this pattern; is to give God all the praise, for any successes and congregational achievements. Luke wrote: "Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved," Acts 2:47. This verse summarizes our work and God's work in church growth and development. Every congregation with its leadership and membership are: "fellow labors with God." When we give him praise, glory, and honor; men and women will see our love and devotion to God, and desire to be a part of this fellowship with the saints.
3. Secondly, we must learn to grant favor to all people. That is, to love and be concerned with all people. The church's problems arise when it begins to have favorites (Acts 6), among other believers. There can be no partiality or "respect of persons in the kingdom of God." God's grace must be shown to all: "For there is no respect of persons with God." To behave as such is sin in the sight of God and men.
4. Then lastly, this pattern requires us to be guided by apostolic practices: teaching and preaching. There is no room in the kingdom of God for the ideas and teachings of men when it comes to God's pattern. Each local congregation must abide by this pattern if the: "Lord will add to the church daily, those that are being saved." The bible, the precepts, and the teachings of God can be our only standards. "We must walk by the same rule; mind the same thing," Philippians 3:16. With this brief introduction, let's consider our first point.
BODY OF LESSON
I GIVE HIM ALL THE PRAISE
A. Give God all praise and glory. Luke wrote: "Praising God," Acts 2:47.
1. Praising God. The disciples after Jesus ascension: "And were continually in the temple, praising and blessing God. Amen," Luke 24:53. The word "praise" in the Gr., is aineo or i-ne'-o, which means to praise (God):—praise. Observe—
a. First, Angels gave praise to God at the birth of Jesus, Luke 2:13.
b. Further, "The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them," Luke 2:20.
c. Next, the impotent man and multitude praised God for his healing, Acts 3:8-9.
d. Finally, Paul wrote quoting the prophets: "And again, Praise the Lord, all ye Gentiles; and laud him, all ye people," Romans 15:11. Paul was quoting David, in Psalms 117:1. Truly, God is due all our praise and thanksgiving.
e. Conclusion: The church on Pentecost and the days surrounding it; was devoted to "praising God" for "those that were being saved," Acts 2:47.
1) When our work starts to grow; let us not seek to obtain praise or glory for this success. This growth is due to God's working within the lives of those being taught the word of God.
2) Remember Lydia: "And...Lydia heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. And when she was baptized, and her household, she convinced us, saying: If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us," Acts 16:14-15. We must—
2. Remove ourselves. "Get self out of the way--so the congregation and others can see Christ in you and His work of the ministry." Jesus said: "If I am lifted (up) above the earth, I will draw all men unto me. This he said, signifying what death he should die," John 12:32-32. Some are too busy lifting (up) self! Or even worst, seeking honor from men, and not from God.
3. Jesus said: "I receive not honor from men. But I know you, that ye have not the love of God in you. I have come in my Father's name, and ye receive me not: if another shall come in his name, him ye will receive. How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only?" John 5:41-44.
4. Solomon wrote: "Boast not thyself of tomorrow; for thou knowest not what a day may bring forth. Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips," Proverbs 27:1-2; Proverbs 25:27. Let others commend and praise you, don't praise yourself.
5. Paul wrote: "For NOT he that commendeth himself is approved, but whom the Lord commendeth," 2 Corinthians 10:18; 2 Corinthians 10:12.
B. Praise God continually. God is good, not sometimes, but all the time! He is worthy of our worship and praise. We are here today to glorify and praise His name. He is worthy of our praise; all glory and honor. Amen church!
1. Shew forth our praise: Peter wrote: "But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light," 1 Peter 2:9. He is making mention to the church of the Lord.
2. David wrote: "I will give thee thanks in the great congregation: I will praise thee among many people," Psalms 35:18; Psalms 35:28.
3. Praise him during your trials: "Paul and Silas prayed and sang praises unto God; and the prisoners heard them," Acts 16:25. Recall—
a. Heaven is God's throne, and the earth is His footstool, Matthew 5:34-35.
NOTE: Illustrate, Elvis Presley's Jail House Rock - - Hit Song '50. Paul and Silas' singing was the hit you might call: jailhouse rock!
b. Isaiah wrote: "Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? And where is the place of my rest?" Isaiah 66:1; Psalms 11:4.
c. In Stephen's address to the council. Luke wrote: "Howbeit the highest dwelleth not in temples made with hands; as saith the prophet, Heaven is my throne, and earth is my footstool: what house will ye build me? Saith the Lord: or what is the place of my rest? Hath not my hand made all these things?" Acts 7:48-50. Consider--
1) These were some of his last words, before being stone to death. His last words were: "Lord, lay not this sin to their charge. And when he had said this, he fell asleep," Acts 7:60.
2) These were the last words of our Jesus before his death, Luke 23:34.
3) The last written words of Paul before his execution, 2 Timothy 4:16-18.
d. These must also be our words, regarding the sins and offenses of others, Matthew 6:14-15.
NOTE: Illustrate, Forgiveness is not just for them; but, for you also.
C. Be thankful and complimentary for congregational achievements. It is always a good thing to remember the work of others during the past year. Compliment others for their contributions. As ministers, we remember we do not conduct this work, all by ourselves. If you want others on the team; thank the ones on it NOW! Consider--
1. Jesus healing of the 10 lepers. "Where are the nine?" Luke 17:11-19. Always remember to give God thanks.
2. Paul wrote:
a. First, "In everything give thanks; for this is the will of God in Christ Jesus concerning you," 1 Thessalonians 5:18.
b. Further, "By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name," Hebrews 13:15.
c. Finally, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him," Colossians 3:17.
3. Conclusion: We cannot begin to take God's graciousness for granted. Remember to give Him thanks, for all things.
D. Thank God for the increases and blessings. Paul penned: "I planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth, but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his reward according to his labor. For we are laborers together with God: ye are God's husbandry, ye are God's building," 1 Corinthians 3:6-9. Consider—
1. First, Solomon wrote: "The liberal soul shall be made fat: and he that watereth shall be watered also himself," Proverbs 11:25.
2. Further, Isaiah wrote: "So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it," Isaiah 55:11.
3. Finally, Paul wrote: "Do we begin again to commend ourselves? Or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but fleshy tables of the heart. And such trusts have we through Christ to God-ward: Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God," 2 Corinthians 3:1-5.
4. Conclusion. Paul reminded these Corinthians:
a. That he did not need a commendation or letter of commendation.
b. They were his epistle written in his heart, known and read of all men.
c. They were declared to be the epistles of Christ, ministered by him and the Spirit of the living God.
d. They were written not in tables of stone, but the fleshly tables of the heart.
e. This trust he had through Christ to God-ward.
f. That we are not sufficient of ourselves; to think anything as of ourselves.
g. But that our sufficiency is of God. We cannot glory in the fruits of our work; the fruits are for God; from God through our laboring together with Him.
E. Give glory unto God and not to men.
1. Jesus said: "Jesus answered them, and said: My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it is of God, or whether I speak of myself. He that speaketh of himself seeketh his glory: but he that seeketh his (God's) glory that sent him, the same is true, and no unrighteousness is in him," John 7:16-18.
2. Paul wrote:
a. To the Ephesians: "Now unto him, that can do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen," Ephesians 3:20-21.
b. To the Philippians: "Now unto God and our Father be glory forever and ever. Amen," Philippians 4:20.
3. Peter wrote, to the Scattered Jews: "But grow in grace and the knowledge of our Lord and Saviour Jesus Christ. To him be (is) glory both now and forever. Amen,” 2 Peter 3:18.
4. Jude wrote: "Now unto him, that can keep you from falling, and to present you faultless before the presence of his glory with exceeding joy. To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen," Jude 25.
5. Conclusion: We are instructed to give all praise and glory to God; and not unto men. When you experience success give God the glory. When it appears unto you, things are not going as planned; ask God for His help and guidance. These downturns will not last forever. They are merely set-back; you are not derailed.
a. Talk about solutions and possible course corrections with your team.
b. Consider other options; don't restrict yourselves to one playbook.
c. Be creative in your thinking and planning. Invite others to share ideas.
d. Remember, we are: "More than conquerors through him that loves us," Romans 8:37; Philippians 4:13; Philippians 4:19. Let's consider our next point in this lesson.
II GRANT FAVOR TO ALL PEOPLE
A. They had favor for all men. Luke wrote: "They were having favor (grace) with all the people," Acts 2:47a. This pattern requires us to give God all the praise and glory for any success we might receive in our work. It is not because of us, but because of Him.
1. Favor. The word "favor" in Gr., is charis or khä'-res, which means graciousness (as gratifying), of manner or acts; including gratitude:—acceptable, benefit, favor, gift, grace (- ious), joy, liberality, pleasure, thank (-s, -worthy).
a. Let me emphasize acceptable, benefit, favor, or grace, unto all men.
b. As God has granted unto all of us His favor; we must grant to others our favor without prejudice, discrimination or partiality.
c. We are all "one in Christ." There is neither Jew nor Gentile, bond or free, male or female, Galatians 3:26-28. We are all one in Christ.
d. If we are to change the world; we must all behave as if we first accept such is true, and then show it to be so, in our walk-in life. Too often, we stand in the way of Christ. We must--
2. Love all men as brethren. The church must love all saints as brothers. Love all men and women as brotherly love. The word "love" in Gr.; is agapáo or ä-gä-pä'-o; which means to love (in a social or moral sense) :—( be-) love (-ed). Consider--
a. Jesus said: "A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another," John 13:34-35.
b. Peter wrote:
1) One, "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently," 1 Peter 1:22.
2) Two, "And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins," 1 Peter 4:8.
3) Three, "Honour all men. Love the brotherhood. Fear- God. Honor the king," 1 Peter 2:17.
NOTE: Illustrate, Add to your faith, 2 Peter 1:5-12.
c. Paul wrote:
1) To the Philippians: "And this I pray, that your love may abound yet more and more in knowledge and all judgment; That ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God," Philippians 1:9-11.
2) To the Thessalonians: "Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you increase and abound in love one toward another, and toward all men, even as we do toward you: To the end, he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints," 1 Thessalonians 3:11-13.
3) To the Hebrews: "Let brotherly love continue," Hebrews 13:1. Before anything can continue; it must first, be in effect. Let love, continue everywhere: that we might manifest the: "spirit of Christ."
d. John wrote:
1) First, "He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes," 1 John 2:9-11.
2) Further, "Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and seeth his brother have a need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but indeed and in truth," 1 John 3:16-18.
3) Finally, "If a man says, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment I have from him, that he who loveth God love his brother also," 1 John 4:20-21.
3. Conclusion: The bible clearly outlines the attitude and behavior of our brotherhood. It must abide in the love of Christ. Peter summarizes it this way: "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently," 1 Peter 1:22. Love for one another must be out of a pure heart, fervently. B. W. Johnson commented on this verse; defining, this type of love.
4. B. W. Johnson wrote: "Seeing ye have purified your souls. The Greek verb rendered "purified"...refers to ceremonial purification (and) to moral purification; the cleansing of the life from...sins. It refers not only to the forgiveness of sins but to the pure life that should follow. This purification is obtained in obeying the truth. That is, by obedience to the gospel...through the Spirit...Unto unfeigned love of the brethren...With a pure...sincere heart," Page 587.
B. Have no respect for persons. Our lesson might now be taking a 21st Century moment. The saints of God; cannot practice "respect of persons," James 2:9. James, the Lord’s brother: layout this, as a great evil. Observe—
1. Respect of person. James wrote: "My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons... If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all," James 2:1-10.
a. B. W. Johnson wrote: "The royal law according to the scripture...The law of love for one's neighbor, which is the fulfillment of the law...But if ye have respect to persons. Such partiality as that described in verse 3 would break this law, and hence would be a sin, and the sinner would be convicted as a transgressor," Page 577.
b. Matthew Henry wrote: "This general law is to be considered together with a particular law: "If you have respect to persons, you sin, and are convinced of the law as transgressors...Notwithstanding the law of laws, to love your neighbor as yourselves, and to show that respect to them which you would be apt to look for yourselves if in their circumstances," Page 1722.
c. Jesus taught us we should first love God, then to love our neighbors; as we love ourselves, Matthew 22:37-40. This is the Royal Law; which James refers to, in his discussion of not being a "respecter of persons."
2. Solomon wrote:
a) One, "These things also belong to the wise. It is not good to have the respect of persons in judgment," Proverbs 24:23.
b) Two, "To have the respect of persons is not good: (that) for a piece of bread that man will transgress," Proverbs 28:21.
3. Paul wrote: "For there is no respect of persons with God," Romans 2:11.
4. Luke wrote: "Then Peter opened his mouth, and said: Of a truth, I perceive that God is no respecter of persons: But in every nation, he that feareth him, and worketh righteousness, is accepted with him," Acts 10:34-35. Peter affirms that God is not a respecter of persons; but has called all unto salvation, through faith and obedience to the gospel.
5. Conclusion: Christians, therefore, cannot be; nor act with partiality, and be pleasing to God. We must be impartial; seek to always do the right things, and trust God's graciousness in every decision we make, to be faithful to Christ.
C. Become devoted one to another. Don't strive with men, but be gentle unto all.
1. Let love be your guiding principle, in all that you do in word or deed. Paul wrote:
a. First, "Be kindly affectioned one to another with brotherly love; in honor preferring one another," Romans 12:10.
b. Further, "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his things, but every man also on the things of others." Philippians 2:3-4.
c. Finally, "And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient. In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will," 2 Timothy 2:24-26.
2. Deal with murmuring and disputes. These will only worsen if not corrected. In the 1st Century as the church began to grow; problems immerged within its ranks.
Luke wrote: "There arose murmuring between the Grecians against the Hebrews because their widows were neglected in the daily ministration," Acts 6:1- 7.
a. The church elected its first deacons to deal with this problem.
b. This will be a recurring problem among the churches of Christ throughout its growth and development.
1) The union of Jew and Gentiles in the body of Christ; experienced many challenges.
2) Only genuine love for each other; made unity possible.
3) We must work to demonstrate the same love and unity; in the church today.
3. Church scattered abroad. Preaching was done selectively unto the Jews. Those scattered abroad eventually made their way into Phenice, and Cyprus, and Antioch. Observe—
a. Church scattered throughout the world, because of persecutions, Acts 8:1-4.
b. Church began in Samaria; as a result of Philip's preaching, Acts 8:5-12.
c. Church began in Antioch, Acts 11:19-26.
d. The church at Jerusalem sent Barnabas to Antioch, to establish the work, Acts 4:36-37. He was a Levite, from the country of Cyprus.
e. The church at Antioch sent Barnabas to Tarsus to seek for Paul.
1) Paul and Barnabas grew the church.
2) They taught many people.
3) Disciples were called Christians first in Antioch.
4) This church began to evangelize the entire Gentile World, Acts 13:1ff.
f. Conclusion: Antioch assumed the flag of leadership, for the spread of the gospel, for the church's concluding history, seen in the Book of Acts. A strong and visionary leadership sent out three missionary journeys from Antioch. This work used the Apostles Paul and his co-workers; to establish the church of Christ throughout Africa, Asia, and Europe, with great success. This congregation fulfilled the Lord's promise of evangelism: "Unto the uttermost part of the earth," Acts 1:8.
NOTE: Please review the lesson: The Difference that Makes the Difference, on SermonCentral.com; by Ron Freeman, Evangelist.
D. Restore the erring, James 5:19-20; Galatians 6:1.
E. Be creative in evangelistic efforts, Matthew 28:19-20.
1. Follow up with visitors, acquaintances; and friends.
2. Advertise. Place advertisements in many Mass Medias.
a. Bulletin boards; newspapers; telephone directories; telephone trees & flyers.
b. Hotel directories of churches in the local area. These are free to the community.
c. Complimentary packages to visitors and friends. These might contain welcome letters, tracks, and contact information to visitors and friends.
d. Radio spots. Announce your congregation using radio spots. Your minister has done this effectively with a local radio station.
3. Continue with outreach to the lost. The church must always seek to save the lost, Luke 19:10. Conduct gospel meetings; and church revivals.
4. Offer members personal work training to conduct Personal Work Sessions (PWS). These sessions build confidence among those that desire to do personal work. Use these personal workers to follow-up visitors and those seeking to study the bible.
5. Leadership Training Sessions (LTS). Offer training to the men of the church with leadership principles, characteristics, and qualifications; to assist them in becoming elders, deacons, and ministers.
6. Benevolence; food banks; etc. Help those that are less fortunate than you. Do it cheerfully.
7. Handout Church Bulletins, tracks, and CDs. Make these available to all visitors; and to members desiring to teach others about Christ and the church. They do not have to be the best teachers. They can create interest, and then invite those who are hungry for the truth, to the services. Everyone must be a worker. Let's consider our last point in this lesson.
III GUIDED BY APOSTOLIC PRACTICES
A. Apostolic teaching and preaching. Luke wrote: "And they continued steadfastly in the apostles' doctrine and fellowship, and breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together and had all things in common. And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart," Acts 2:42-47. They continued in:
1. The apostles' doctrine.
2. Fellowship.
3. Breaking of bread.
4. Prayer.
5. We will consider each of these in a few minutes. But for now, let's focus on the pattern outlined in the apostles' doctrine.
B. The pattern of teaching and preaching. The church's pattern of teaching, preaching, and training must originate from the basis of "sound doctrine." And that is from, "the apostles' doctrine." Consider--
1. Efforts of the early church were to strengthen and grow the body of Christ. This was founded upon two basic principles. They were, that all continued in:
a. One, "The apostles' doctrine" or the teaching of the word of God.
b. Two, "And in fellowship, in breaking of bread, and in prayers," Acts 2:42
c. We know the meaning of "doctrine"; so let's consider the word: "fellowship."
d. Fellowship means a partnership, i.e., participation, or (social) affairs, or share:—to communicate (-ation), communion, (contri-) distribution, to fellowship.
2. Fellowship of the Philippian church, in the ministry of Paul, Philippians 1:3-7; Philippians 4:15-17.
a. True fellowship is communicating, communion, contribution, and distribution.
b. It involves giving and receiving from each other's bounty.
3. They were: "Praising God and having favor with all the people. And the Lord added to the church daily such as should be saved," Acts 2:47. Those that were being "added to the church," were those that earlier in this text:
a. First, were repentant believers, who ask: "Men and brethren what shall we do?" In, Acts 2:37.
b. Further, they were instructed to: "Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost," Acts 2:38.
c. Next, Peter urged: "With many other words did he testify and exhort, saying, save your selves from this untoward generation," Acts 2:40. This is the first example of the "Art of Preaching," seen repeatedly, throughout the Book of Acts.
d. Finally, then they who: "Gladly received his word was baptized: and the same day there were added unto them about three thousand souls," Acts 2:41.
4. Conclusion: The ones praising God, and having favor with all the people; were these three thousand repentant believers, just baptized in the name of Jesus Christ for the remission of their sins, and receiving the gift of the Holy Ghost.
C. The work of the ministry. This work includes 1) officers; 2) two major operations: evangelism and edification; and 3) achievable objectives. In Paul's Letter to the Ephesians he wrote:
1. First, Christ gave officers: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers." Each officer has an area of responsibility in the work of the ministry. Observe--
a. Apostles and prophets, to establish doctrine and truth.
b. Evangelists, to communicate the message of God.
c. Pastors and teachers, to provide oversight and teaching.
d. Elders are both pastors and teachers in the church, 1 Timothy 5:17; Titus 1:9.
2. Further, Christ ordained operations: "For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." There are two divine operations: 1) world evangelism; and, 2) church growth and development or, (i.e., to edify the body of Christ).
3. Finally, Christ established objectives: "Till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ. That we henceforth are no more children...But speaking the truth in love," Ephesians 4:11-16. Christ has given us achievable objectives, to measure our progress in the work. They are to continue, till we come:
a. Into the unity of the faith (both Jews and Gentiles into the body of Christ). We must revisit Acts 2; again for a better explanation of these objectives. But let’s be clear here, Paul is not discussing “denominationalism.” None existed; until 600 years after the church’s founding, in Jerusalem. Luke wrote--
1) They were all together: "And fear came upon every soul: and many wonders and signs were done by the apostles. And all believed were together, and had all things common...And they, continuing daily with one accord...from house to house...having favor with all the people," Acts 2:44-47.
a) Believers were together in the assembly (both Jew and Grecians), Acts 6:1; Acts 11:19-21.
b) Early in the church’s history; brethren began to make distinctions between the disciples, Jews, and the Grecians (Gentiles).
c) The 21st Century church is still dealing with these differences. I wish I had some help. You might be experiencing some fallout, because of this work?
d) I applaud your ministers, leaders, and the entire membership; for not allowing these divisions to hinder your work in Christ. I thank God you have made an effort to be “one in Christ.” I am ashamed of our brothers; both black and white, for not seeing the divisive nature of the church of Christ, they have allowed developing here and elsewhere. God’s plan was always, one body; or, one church.
2) One church or one body. Paul preached only of “one church,” Ephesians 4:1-7.
a) Consisting of both Jews and Gentiles: “For this, cause I Paul, the prisoner of Jesus Christ for you Gentiles. If ye have heard of the dispensation of the grace of God...That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel,” Ephesians 3:1-6.
b) In Christ: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye is all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise,” Galatians 3:28-29.
c) Application: Do you think the divisions that exist within the church; are advancing, the gospel message? Our assemblies are discouraging the young people’s obedience to the gospel; and, their attendance to the worship services. Those men in the first century also hindered the work and growth of the church.
3) Those of the circumcision. There were those that disturbed this fellowship and Christ-like behavior. Those of the “circumcision,” Acts 15:1-4; Acts 15:24.
4) False brethren. The ring leader of this sect was James, the Lord’s brother.
a) He perpetuated divisions and offenses; between the Jews and the Gentiles, Acts 15:1-4.
b) He caused contentions in the church at Galatia, between Peter, Barnabas, and the Gentile Christians, in Galatians 2:11-14.
c) Jerusalem conference. It took a gathering of the apostles, elders, and membership to settle this matter, Acts 15:5-23. This debate settled the questions between the Jews and the Gentiles; about circumcision, and keeping the Law of Moses, Acts 15:24-35.
d) Its influence was always present in the church. False brethren came into the church to spy out its liberty, Galatians 2:3-5; Philippians 3:2-3. These kinds of behaviors; must always be pointed out, rebuked, and corrected, Romans 16:17-18. Paul wrote: “But when Peter came to Antioch, I withstood him to his face because he was to be blamed,” Galatians 2:11-14. Here was the offense:
i) Peter not eating with Gentiles: “While certain of James,” was present. These saints were carried away with this behavior from their leadership.
ii) Peter’s behavior caused dissimulation (an act of hypocrisy in concert with:—dissemblance) or pretense. We discussed this earlier in the lesson.
iii) He was rebuked to his face, before all, 1 Timothy 5:20; Titus 1:13; Proverbs 27:5; Proverbs 28:23.
iv) Peter and others: “Walked not upright according to the truth of the gospel.” There are many in this community; that behave similarly, before the church!
5) Paul wrote continuing this idea:
a) To the Romans: "Let love be without dissimulation. Abhor that which is evil; cleave to that which is good," Romans 12:9-10; 2 Corinthians 6:6; James 3:17. The word “dissimulation” in Gr., is anypokritos or ä-nü-po'-kre-tos; which means: undissembled, or sincere:—without dissimulation (hypocrisy), unfeigned.
i) Love must be without “hypocrisy” or undissembled, without a “false face” or appearance; but, insincerity, “out of a pure heart fervently,” 1 Timothy 1:5; 1 Peter 1:22. Peter finally, got it together.
ii) Church I think we have a lot of work to do; to be what Paul, Peter, and James are describing in these verses. Amen, brother Walls!
b) Paul wrote to the Ephesians: “Grace be (abide) with all them that love our Lord Jesus Christ in sincerity,” Ephesians 6:24.
c) Conclusion: If we cannot love each other without dissimulation or (hypocrisy); how can we claim to love the Lord Jesus Christ, with sincerity? We should take the same approach in love; as Paul did with Peter. We might help save some; from themselves! Amen sister Ceilings, brother Walls. Paul continues--
b. Into the knowledge of the Son of God (full understanding of His divinity). Here the apostles allude to the knowledge and understanding of Christ’s full divinity and God-hood.
1) Jesus said: “He that believeth on me, as the scriptures hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on Him would receive: for the Holy Ghost was not yet given; because Jesus was not yet glorified),” John 7:38-39.
2) Paul wrote much of His glory, divinity, and honor, Philippians 2:5-10.
3) John wrote of his pre-existent and incarnation, as the Word, John 1:1-3; 14.
c. Unto a perfect (mature) man (a fully grown and mature church). Till the church would grow unto maturity; no longer needing these spiritual gifts. For such would pass away once: “That which is perfect is come,” 1 Corinthians 13:8-10.
d. Unto the measure of the stature of the fullness of Christ (till we all look like Jesus in love, faithfulness, and obedience).
e. That we henceforth...be no more children...edify the body in love.
4. Conclusion: Paul's letter to the Ephesians outlines the work of the ministry. This ministry has officers; operations and objectives. It will take the combined efforts of all these officers; to present the Lord's operations and objectives, to assure success in this congregation. Sound teach and preaching follows--
D. Divine pattern. The Bible outlines a divine pattern for teaching and preaching, the word of God. It’s divine because the Holy Spirit directs it; the Lord demonstrated it, during His personal ministry; and, the apostle's practiced it during their preaching of Christ while growing the church. Consider--
1. Nehemiah's pattern of teaching: "So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading," Nehemiah 8:8. Observe his pattern of teaching:
a. Readout of the book, the law of God distinctly (clearly).
b. Gave the sense (explained the text).
c. Caused them to understand the reading (the doctrine).
2. Jesus' pattern of teaching: "And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day." Observe the Lord's pattern of teaching:
a. Jesus stood up to read: "And stood up for to read. And there was delivered unto him the book of the prophet Esaias." Bible-based sermons begin with the reading of the scriptures to form the basis of the lesson. I wish I had some help!
b. He opened the book: "And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord."
c. He closed the book: "And he closed the book, and he gave it again to the minister and sat down. And the eyes of all them that were in the synagogue were fastened on him." Jesus followed the custom; that was to set down and teach.
d. He gave the sense: "And he began to say unto them, this day is this scripture fulfilled in your ears," Luke 4:21. Jesus explained the text to them.
e. He caused them to understand: "And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said: Is not this Joseph's son?" Luke 4:16-22.
1) They understood the message. He caused them to have an understanding.
2) Our work in growing the local church is possible entirely in the "Great Commission;" given by Jesus unto the 11, before ascending into heaven, Luke 24:44-49; Acts 1:1-11. Finally, we see it in Jesus’ Great Commission.
E. The Great Commission. Jesus said: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and the Son, and the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen," Matthew 28:19-20. We find in this commission, the purpose of our work. We are charged to:
1. Go and teach all nations. This is our work as seasoned ministers, evangelists, pastors, and teachers; to teach the gospel unto all the nations.
a. We begin here, then move from house to house, in our communities; then into the cities, then the states; then throughout the United States; and finally, then into the entire world.
b. We are sent to evangelize the world; because Jesus came to save the world from "sin and death," John 3:16; Romans 6:23; Romans 8:1-4; Hebrews 2:14-15.
2. Jesus tells His apostles: "But ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost part of the earth," Acts 1:8.
3. And baptize them. They were sent also to baptize those taught: "Into the name of the Father, and the Son, and the Holy Ghost," Matthew 28:19. The "Great Commission," involves both teaching (preaching) and baptism.
a. Most denominations will do the first part, "teaching;" but, ignore the second part, "baptizing." Consider this question.
1) Are they complying with the "Great Commission," as outlined in this text? Here is my honest answer.
2) I must emphatically state: "no they are not!"
a) Is there additional instruction, regarding this apostolic practice?
b) Is there another command, example, or necessary inference?
b. Jesus directed His apostles: "And he said unto them, Go ye into (all) the entire world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned," Mark 16:15-16.
c. Application of hermeneutical principles. If we apply sound hermeneutical principles, to the directions of Jesus; we would proceed as follows:
1) In Matthew's account, Jesus says: "Go ye and teach all nations, baptizing them into the name of the Father, and the Son, and of the Holy Ghost," Matthew 28:19.
2) In Mark's account, Jesus says: "Go ye and preach the gospel to every creature, he that believeth and is baptized shall be saved," Mark 16:15-16.
3) The Great Commission involves both: "Teaching (preaching) and baptizing." Both are required, to "make disciples." Amen, somebody!
4) Therefore, both faith and baptism are necessary for salvation!
d. What about the Book of Acts? Does it contain the Holy Spirit's: "Pattern of Conversion?" Recall the Holy Spirit is now directing the apostles; teaching them, and, "guiding them into all truth," John 16:12-15; Matthew 10:19-20.
Illustrate, Pattern of Conversion, not found in the "Gospels." Revealed by the Holy Spirit unto the apostles; on Pentecost and thereafter!
e. Examples of conversion. Can we find any examples of conversions in the Book of Acts, which emulate Jesus' mandates to go: (teach [preach] and baptize); as taught by Him, in the Great Commission? Observe the following:
1) On the Day of Pentecost, believers were instructed: "Repent and be baptized" after hearing the gospel preached unto them, by Peter and others, Acts 2:36-41.
2) The Samaritans after hearing Philip's preaching: "Believed and were baptized, both men and women," Acts 8:12.
3) The Treasurer after hearing Philip's preaching of Jesus: "Believed and was baptized," Acts 8:26-39.
4) The Corinthians: "Hearing, believed and were baptized," Acts 18:8.
5) Therefore, the Book of Acts, which contains the "pattern of conversion;" does follow exactly, the Lord's "Great Commission," to: "Go teach (preach) and baptize."
6) The apostles followed the Lord's directives: in their teaching or (preaching) of the gospel; and, in their baptizing of believers. Finally, Jesus says--
4. Teaching them to observe all things whatsoever I have commanded you. The Lord now directs these men to teach the new converts, all things that He had taught them. In other words, to: "Go, teach (preach) and baptized;" and then teach the believers, to do as they were also instructed to do, by their mentors.
a. And, lo, I am with you always, even unto the end of the world. Amen, Matthew 28:20; Hebrews 13:5-6; Acts 18:9-10.
b. He then promises to be with them always, even unto the end of the world. He would be with them, supporting them, and comforting them in their work of evangelism; and, training other disciples to follow their examples. What a blessing it has been for me to share this lesson with you wonderful people.
c. As I begin to conclude this lesson, let me briefly review what we have discussed.
CONCLUSION
A. Outline.
1. Give Him All the Praise
2. Grant Favor to All People
3. Guided by Apostolic Practices
B. Summary of remarks.
1. First, we considered this pattern includes; giving God all the praise, for any successes and congregational achievements. "We are his workmanship, created unto every good work." Every congregation with its leadership and membership are: "fellow labors with God." When we give him praise, glory, and honor; men and women will see our love and devotion to God, and desire to be a part of this fellowship with the saints.
2. Secondly, we established this pattern granted favor to all people. That is, to love and be concerned with all people. The church's problems arise when it begins to have favorites (Acts 6), and cause contention among other believers. There can be no partiality or "respect of persons in the kingdom of God." God's grace must be shown to all: "For there is no respect of persons with God." To behave as such is sin in the sight of God and men.
3. Lastly, we described this pattern requires us to be guided by apostolic practices: teaching and preaching. There is no room in the kingdom of God for the ideas and teachings of men when it comes to God's pattern. Each local congregation must abide by the formula; if the "Lord will add to the church daily, those that are being saved." The bible, the precepts, and the teachings of God can be our only standards. "We must walk by the same rule; and mind the same thing," Philippians 3:16.
C. Invitation, H, B, R, C, B.
D. Motivation.
E. Persuade.
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.
4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.
We thank these prolific writers for their wisdom and insight into the Holy Scriptures. We acknowledge here our consultation of their work, in this lesson.
